A Quote by John Adams
[L]iberty must at all hazards be supported. We have a right to it, derived from our Maker. But if we had not, our fathers have earned and bought it for us, at the expense of their ease, their estates, their pleasure, and their blood.
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The Constitution of our country [was] formed by the Fathers of liberty... Exalt the standard of Democracy! Down with that of priestcraft, and let all the people say Amen! that the blood of our fathers may not cry from the ground against us. Sacred is the memory of that blood which bought for us our liberty.
I have never bought into the idea that blood is thicker than water. Love and respect are meant to be earned from our children, our spouses, our families, and our friends.
The liberties of our country, the freedoms of our civil Constitution are worth defending at all hazards; it is our duty to defend them against all attacks. We have received them as a fair inheritance from our worthy ancestors. They purchased them for us with toil and danger and expense of treasure and blood. It will bring a mark of everlasting infamy on the present generation – enlightened as it is – if we should suffer them to be wrested from us by violence without a struggle, or to be cheated out of them by the artifices of designing men.
When white Americans frankly peel back the layers of our commingled pasts, we are all marked by it. Whether a company or an individual, we are marred either by our connections to the specific crimes and injuries of our fathers and their fathers. Or we are tainted by the failures of our fathers to fulfill our national credos when their courage was most needed. We are formed in molds twisted by the gifts we received at the expense of others. It is not our “fault.” But it is undeniably our inheritance.
What part of us feels pleasure? Is it our hand, our arm, our flesh, or our blood? It must obviously be something immaterial.
The storyteller is deep inside everyone of us. The story-maker is always with us. Let us suppose our world is attacked by war, by the horrors that we all of us easily imagine. Let us suppose floods wash through our cities, the seas rise . . . but the storyteller will be there, for it is our imaginations which shape us, keep us, create us - for good and for ill. It is our stories that will recreate us, when we are torn, hurt, even destroyed. It is the storyteller, the dream-maker, the myth-maker, that is our phoenix, that represents us at our best, and at our most creative.
It is our stories that will recreate us, when we are torn, hurt, even destroyed. It is the storyteller, the dream-maker, the myth-maker, that is our phoenix, that represents us at our best, and at our most creative.
I had a right to my own political opinions. I am a Southern woman, born with Revolutionary blood in my veins. Freedom of speech and of thought were my birthright, guaranteed, signed and sealed by the blood of our fathers.
Jesus Christ has bought us with His blood, but, alas, He has not had His money's worth! He paid for ALL, and He has had but a fragment of our energy, time and earnings. By an act of consecration, let us ask Him to forgive the robbery of the past, and let us profess our desire to be henceforth utterly and only for Him- His slaves, owning no master other than Himself.
If our hard-earned liberty, our desire to be irreverent of the old and to question the new, can be reduced to one, basic and indispensable right, it must be the right to free speech.
Why do we not exhaust the heritage of the ages, spiritual and material for our immediate pleasure, and let posterity go hang? So far as simple rationality is concerned, self-interest can advance no argument against the appetite of present possessors. Yet within some of us, a voice that is not the demand of self-interest or pure rationality says that we have no right to give ourselves enjoyment at the expense of our ancestors' memory and our descendants' prospects. We hold our present advantages only in trust.
Our freedom must be had at all hazards. If the men of property will not help us they must fall; we will free ourselves by the aid of that large and respectable class of the community - the men of no property.
In truth, the care and expense of our fathers aims only at furnishing our heads with knowledge; of judgement and virtue, little news.
I'm not saying that all women are blameless - all women are not. There are women with despicable characters who are cruel and terrible and some of them are mothers. But why do we blame our mothers more than our fathers? We let our fathers get away scot-free. We hardly even knew who they were in many cases, given the way this culture raises kids, and they may have been quite cruel. They may even have raped us as children, but even if they raped us, we will blame our mothers for not protecting us instead of blaming our fathers who actually did it.
Most of us have felt barriers between ourselves and our fathers and had thought that going it alone was part of what it meant to be a man. We tried to get close to our children when we became fathers, and yet the business of practicing masculinity kept getting in the way. We men have begun to talk about that.
Our stories are not meant for everyone. Hearing them is a privilege, and we should always ask ourselves this before we share: "Who has earned the right to hear my story?" If we have one or two people in our lives who can sit with us and hold space for our shame stories, and love us for our strengths and struggles, we are incredibly lucky. If we have a friend, or small group of friends, or family who embraces our imperfections, vulnerabilities, and power, and fills us with a sense of belonging, we are incredibly lucky.
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