A Quote by John Adams
We should begin by setting conscience free. When all men of all religions shall enjoy equal liberty, property, and an equal chance for honors and power we may expect that improvements will be made in the human character and the state of society.
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All men have an equal right to the free development of their faculties ; they have an equal right to the impartial protection of that sovereign justice which is called the State ; but it is not true, it is against all tho laws of reason and equity, it is against the eternal nature of things, that the indolent man and the laborious man, the spendthrift and the economist, the imprudent and the wise, should obtain and enjoy an equal amount of goods.
All men were made brothers. The earth is the mother of all people, and all people should have equal rights upon it. You might as well expect the rivers to run backward as that any man who was born free should be content when penned up and denied liberty to go where he pleases.
Let us not be unmindful that liberty is power, that the nation blessed with the largest portion of liberty must in proportion to its numbers be the most powerful nation upon earth. Our Constitution professedly rests upon the good sense and attachment of the people. This basis, weak as it may appear, has not yet been found to fail. Always vote for a principle, though you vote alone, and you may cherish the sweet reflection that your vote is never lost. America, in the assembly of nations, has uniformly spoken among them the language of equal liberty, equal justice, and equal rights.
As a nation, we began by declaring that 'all men are created equal.' We now practically read it 'all men are created equal, except negroes.' When the Know-Nothings get control, it will read 'all men are created equal, except negroes, and foreigners, and Catholics.' When it comes to this I should prefer emigrating to some country where they make no pretense of loving liberty – to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocrisy.
Why will our elections be equal? Because neither differences in regard to property (differences partly existing) nor differences of race and nationality will cause any privileges or disadvantages. Women will enjoy the right to elect and be elected equally with men. Our elections will be really equal.
But assuming the same premises, to wit, that all men are equal by the law of nature and of nations, the right of property in slaves falls to the ground; for one who is equal to another cannot be the owner or property of that other.
I do not say that all men are equal in their ability, character and motivation. I do say that every American should be given a fair chance to develop all the talents they may have.
Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.
Liberty calls to us again. We must follow her further; we must trust her fully. Either we must wholly accept her or she will not stay. It is not enough that men should vote; it is not enough that they should be theoretically equal before the law. They must have liberty to avail themselves of the opportunities and means of life; they must stand on equal terms with reference to the bounty of Nature.
Be not content with the common place in character anymore than with the commonplace in ambition or intellectual attainment. Do not expect that you will make any lasting or very strong impression on the world through intellectual power without the use of an equal amount of conscience and heart.
All men have equal rights to liberty, to their property, and to the protection of the laws
A free society is a society in which all traditions have equal rights and equal access to the centers of power. A tradition receives these rights not because the importance the cash value, as it were) it has for outsiders but because it gives meaning to the lives of those who participate in it.
All men by nature are equal in that equal right that every man hath to his natural freedom, without being subjected to the will or authority of any other man; being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.
There is one way in this country in which all men are created equal—there is one human institution that makes a pauper the equal of a Rockefeller, the stupid man the equal of an Einstein, and the ignorant man the equal of any college president. That institution, gentlemen, is the court.
In The Federalist, James Madison called the rage for equality 'a wicked project.' People differ and rewards differ-that's the essence of both liberty and justice. No nation that rewards effort, talent, inventiveness and luck can even pretend to cherish equal outcomes. In an inventive and dynamic society, equal (even relatively equal) incomes can be achieved only by abandoning liberty for tyranny.
I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all mean are created free and equal.
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