A Quote by John Adams
As long as Property exists, it will accumulate in Individuals and Families. As long as Marriage exists, Knowledge, Property and Influence will accumulate in Families.
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How can you trust people who are poor and own no property? ... Inequality of property will exist as long as liberty exists.
But if we are to retain freedom, then we can only do so by keeping the determining mass of the citizens the possessors of property with personal control over it, as individuals or as families. For property is the necessary condition of economic freedom in the full sense of that term. He that has not property is under economic servitude to him who has property, whether the possessor of it be another individual or the State.
Without effective protection of the citizens' right to property, it will be difficult to attract and accumulate valuable capital.
What higher property do you have than your own person? I totally agree, by the way, with John Locke's idea that one's body is literally the most precious property that exists. I would say that conscription is the most heinous violation of property that one can imagine.
In every society where property exists there will ever be a struggle between rich and poor. Mixed in one assembly, equal laws can never be expected; they will either be made by the member to plunder the few who are rich, or by the influence to fleece the many who are poor.
Families survive, one way or another. You have a tie, a connection that exists long after death, through many lifetimes.
Global warming is already acting upon us with an accelerated feedback and compounded effect that may be irreversible! We do not have eons or centuries or many decades. Most of us alive today may not even have the luxury of saying 'Après moi, le déluge' because we will be around to experience it ourselves. And if you think it will be 'interesting' or 'exciting,' ask the tsunami survivors if that's how they felt. This time the plutocratic drive to 'accumulate, accumulate, accumulate' may take all of us down, once and forever.
Property must be secured or liberty cannot exist. But if unlimited or unbalanced power of disposing property, be put into the hands of those who have no property, France will find, as we have found, the lamb committed to the custody of the world. In such a case, all the pathetic exhortations and addresses of the national assembly to the people, to respect property, will be regarded no more than the warbles of the songsters of the forest.
If you stare long enough at anything, you will start to find similarities. The word “coincidence” exists in order to stop people from seeing meaning where none exists.
As long as our government is administered for the good of the people, and is regulated by their will; as long as it secures to us the rights of persons and of property, liberty of conscience and of the press, it will be worth defending.
As long as our government is administered for the good of the people, and is regulated by their will; as long as it secures to us the rights of person and property, liberty of conscience, and of the press, it will be worth defending.
It may, indeed, be said that sympathy exists in all minds, as Faraday has discovered that magnetism exists in all metals; but a certain temperature is required to develop the hidden property, whether in the metal or the mind.
As long as science fails to discover the sources of life, as long as, on sea or in the sky, there is an abyss that is resistant to mathematical reckoning, as long as mankind in its steady progress is ignorant of where it's heading, as long as a mystery exists for man, there will be poetry!
Love...no such thing. Whatever it is that binds families and married couples together, that's not love. That's stupidity or selfishness or fear. Love doesn't exist. Self interest exists, attachment based on personal gain exists, complacency exists. But not love. Love has to be reinvented, that’s certain.
We urgently need a debate about the best ways of supporting families in modern America, without blinders that prevent us from seeing the full extent of dependence and interdependence in American life. As long as we pretend that only poor or abnormal families need outside assistance, we will shortchange poor families, overcompensate rich ones, and fail to come up with effective policies for helping families in the middle.
The idea of private property universal but private, the idea of families free but still families, of domesticity democratic but still domestic, of one man one house - this remains the real vision and magnet of mankind. The world may accept something more official and general, less human and intimate. But the world will be like a broken-hearted woman who makes a humdrum marriage because she may not make a happy one; Socialism may be the world's deliverance, but it is not the world's desire.
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