A Quote by John Adams
They shall not be expected to acknowledge us until we have acknowledged ourselves.
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You must not be discouraged or let yourself become dejected if your actions have not succeeded as perfectly as you intended. What do you expect? We are made of clay and not every soil
yields the fruits expected by the one who tills it. But let us always humble ourselves and acknowledge that we are nothing if we lack the Divine assistance.
God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?
Until the missing story of ourselves is told, nothing besides told can suffice us: we shall go on quietly craving it.
The way in which we think of ourselves has everything to do with how our world sees us and how we can see ourselves successfully acknowledged by that world.
A baby is expected. A trip is expected. News is expected. Forgetfulness is expected. An invitation is expected. Hope is expected. But memories are not expected. They just come.
Let us, by praying, purify ourselves and we shall not only remove untouchability but shall also hasten the advent of Swaraj.
Prayer is sitting in the silence until it silences us, choosing gratitude until we are grateful, and praising God until we ourselves are an act of praise.
Let us no longer be blinded by the dim theology that only in the far seeing vision discovers a millennium, when violence shall no more be heard in the land wasting nor destruction in her borders; but let us behold it now, nigh at the door lending faith and confidence to our hopes, assuring us that even we ourselves shall be instrumental in proclaiming liberty to the captive.
It is our own pain, and our own desire to be free of it, that alerts us to the suffering of the world. It is our personal discovery that pain can be acknowledged, even held lovingly, that enables us to look at the pain around us unflinchingly and feel compassion being born in us. We need to start with ourselves.
Farewell until eternity, where you and I shall not find ourselves together.
Many of us fear that we are not attractive or desirable enough to attract others. We have believed that we are "not enough." Today let's remind ourselves that we all receive our beauty, energy, and light from the same inexhaustible source. As we acknowledge this and begin to love and appreciate ourselves as we are, our channel opens and we have available to us the infinite vitality, beauty, and magnetism of the life force.
And so it is that we do not exist until we do; and then it is that we play with our world of existent things, and order and disorder them, and so it shall be that non-existence shall take us back from existence, and that nameless spirituality shall return to Void, like a tired child home from a very wild circus.
When shall it be that we shall taste the sweetness of the Divine Will in all that happens to us, considering in everything only His good pleasure, by whom it is certain that adversity is sent with as much love as prosperity, and as much for our good? When shall we cast ourselves undeservedly into the arms of our most loving Father in Heaven, leaving to Him the care of ourselves and of our affairs, and reserving only the desire of pleasing Him, and of serving Him well in all that we can?
We shall make mistakes; and if we let these mistakes frighten us from our work we shall show ourselves weaklings.
What was really needed was a fundamental change in our attitude toward life. We had to learn ourselves and, furthermore, we had to teach the despairing men, that it did not really matter what we expected from life, but rather what life expected from us.
We shall not bind ourselves by treaties. We shall not allow ourselves to be entangled by treaties. We reject all clauses on plunder and violence, but we shall welcome all clauses containing provisions for good-neighbourly relations and all economic agreements; we cannot reject these.
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