A Quote by John Adams

Genius is sorrow's child. — © John Adams
Genius is sorrow's child.
Behind joy and laughter there may be a temperament, coarse, hard and callous. But behind sorrow there is always sorrow. Pain, unlike pleasure, wears no mask. ... For this reason there is no truth comparable to sorrow. There are times when sorrow seems to me to be the only truth. Other things may be illusions of the eye or the appetite, made to blind the one and cloy the other, but out of sorrow have the worlds been built, and at the birth of a child or a star there is pain.
Universality is the distinguishing mark of genius. There is no such thing as a special genius, a genius for mathematics, or for music, or even for chess, but only a universal genius. The genius is a man who knows everything without having learned it.
Can I see another's woe, And not be in sorrow too? Can I see another's grief, And not seek for kind relief? Can I see a falling tear, And not feel my sorrow's share? Can a father see his child Weep, nor be with sorrow filled? Can a mother sit and hear An infant groan, an infant fear? No, no! never can it be! Never, never can it be!
No one can ever prepare a parent for two things: the immeasurable love that comes with having a child; and the sorrow and confusion that comes when your child appears to learn in a different way from other children.
I wish to you sunshine, my dear one, my dear one. And treetops for you to soar past. I wish to you innocence, my child, my child. I pray you don't grow up too fast. Never know pain, my dear one, my dear one. Nor hunger nor fear nor sorrow. Never know war, my child, my child. Remember your hope for tomorrow.
Life goes on after sorrow, in spite of sorrow, as a defense against sorrow.
Genius is its own reward; for the best that one is, one must necessarily be for oneself. . . . Further, genius consists in the working of the free intellect., and as a consequence the productions of genius serve no useful purpose. The work of genius may be music, philosophy, painting, or poetry; it is nothing for use or profit. To be useless and unprofitable is one of the characteristics of genius; it is their patent of nobility.
One loses the capacity to grieve as a child grieves, or to rage as a child rages: hotly, despairingly, with tears of passion. One grows up, one becomes civilized, one learns one's manners, and consequently can no longer manage these two functions - sorrow and anger - adequately.
Joy is hidden in sorrow and sorrow in joy. If we try to avoid sorrow at all costs, we may never taste joy, and if we are suspicious of ecstasy, agony can never reach us either. Joy and sorrow are the parents of our spiritual growth.
Oh, I'm not a true genius. I'm a near genius. I would say I'm a short genius. I'd rather be tall and normal than a short genius.
Sorrow and frustration have their power. The world is moved by people with great discontents. Happiness is a drug. It can make men blind and deaf and insensible to reality. There are times when only sorrow can give to sorrow.
Sorrow is held the eldest child of sin.
What might be taken for a precocious genius is the genius of childhood. When the child grows up, it disappears without a trace. It may happen that this boy will become a real painter some day, or even a great painter. But then he will have to begin everything again, from zero.
Surely it is not true blessedness to be free of sorrow while there is sorrow and sin in the world. Sorrow is a part of love and love does not seek to throw it off.
Sorrow's child grieves not what has passed, but all the past still yet to come.
Talent warms-up the given (as they say in cookery) and makes it apparent; genius brings something new. But our time lets talent pass for genius. They want to abolish the genius, deify the genius, and let talent forge ahead.
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