A Quote by John Allen Fraser
If the institutions of parliamentary democracy are worth preserving, the duty to explain them to the people they are meant to serve becomes vitally important.
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Look, there is parliamentary democracy in most European countries, there is parliamentary democracy in Japan, there is parliamentary democracy in many countries, but in the United States, for some reason, the State is organized differently, there is quite a stringent presidential republic.
Parliamentary obstructionism should be avoided. It is a weapon to be used in the rarest of the rare cases. Parliamentary accountability is as important as parliamentary debate. Both must coexist.
We cannot judge fully of men's works by what we see, or what is said and thought of them; for man is prone to depreciate that which is really important, and to exact and extol what is trivial and of little worth. Many things which are hidden and unrecognized of human wisdom are nevertheless valuable and vitally important.
Democracy is about institutions: it's about having things like schools and judiciary and the Ford Foundation, or 'The Nation' magazine - you need progressive institutions, you know what I mean? Those are important institutions to make sure that the government functions.
Mr Jefferson meant that the American system should be a democracy, and he would rather have let the whole world perish than that this principle, which to him represented all that man was worth, should fail. Mr Hamilton considered democracy a fatal curse, and meant to stop its progress.
The Voting Rights Act was, and still is, vitally important to the future of democracy in the United States.
To think of education as a means of preserving institutions however excellent, is to have a superficial notion of its end and purpose, which is to mould and fashion men who are more than institutions, who create, outgrow, and re-create them.
The boycott of parliamentary institutions on the part of anarchists and semianarchists is dictated by a desire not to submit their weakness to a test on the part of the masses, thus preserving their right to an inactive hauteur which makes no difference to anybody. A revolutionary party can turn its back to a parliament only if it has set itself the immediate task of overthrowing the existing regime.
In a system of capitalism, as people's wealth rises, the financial incentive to serve them rises. As their wealth falls, the financial incentive to serve them falls, until it becomes zero. We have to find a way to make the aspects of capitalism that serve wealthier people serve poorer people as well.
One of the signs that things are going reasonably well for democracy is that we have the states where they're closer to the people. Federalism is a strength. We have all of these civil society institutions - civil society is a very important hallmark of democracy.
The framers of the Constitution realized that . . . there needed to be some guardian of the sober second thought, and so they created the Senate to fulfill that high and vitally important duty.
I am sick and tired of hearing that it is our moral duty to serve the state, because conservatives believe that it is our moral duty to serve our fellow man regardless of race, sex, affiliation or creed, and when we serve, we believe that it is the state's duty to get out of the way.
Democracy is not just freedom to criticize the government or head of state, or to hold parliamentary elections. True democracy obtains only when the people - women, men, young people, children - have the ability to change the system of industrial capitalism that has oppressed them since the earliest days of slavery: a system based on class division, patriarchy, and military might, a hierarchical system that subjugates people merely because they are born poor, or female, or dark-skinned.
It is worth it to serve the Lord, young people. It is worth it, it is worth it, it is worth it a million times.
Institutions develop because people put a lot of trust in them, they meet real needs, they represent important aspirations, whether it's monasteries, media, or banks, people begin by trusting these institutions, and gradually the suspicion develops that actually they're working for themselves, not for the community.
Democracy is a con game. It’s a word invented to placate people to make them accept a given institution. All institutions sing, ‘We are free.’ The minute you hear ‘freedom’ and ‘democracy’, watch out… because in a truly free nation, no one has to tell you you’re free.
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