A Quote by John Archibald Wheeler
The observer cannot be left out of the description of the observation.
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A curiously interested observer sees a great deal, a scientifically interested observer is worthy of all honor, and anxiously interested observer sees what others do not see, but a crazy observer sees perhaps the most, his observation is more intense and more persistent, just as the senses of certain animals are sharper than those of man.
Observe, and in that observation there is neither the "observer" nor the "observed" - there is only observation taking place.
The philosophical question before us is, when we make an observation of our track in the past, does the result of our observation become real in the same sense that the final state would be defined if an outside observer were to make the observation?
The very nature of the quantum theory ... forces us to regard the space-time coordination and the claim of causality, the union of which characterizes the classical theories, as complementary but exclusive features of the description, symbolizing the idealization of observation and description, respectively.
Literature especially has an interesting relationship to photography - to observation, to description, to fiction: taking something that you see and elaborating, jamming, and I think, staging.... taking that moment of observation and letting it go, giving it some wings, following it, rather than nailing it. You're riffing off of reality.
In this day and age, much of journalism is about right or left, conservative or liberal, and 'The Observer' is just that: an observer. It is about truth.
You have to have some kind of power of observation, almost like a trained observer.
The creativity that comes from silence, from a quiet heart, feels different from that of ambition to both the creator and the observer. When the artist or the worker is out of the way, both the creator and the observer experience the art as simply a gift, an expression of the impersonal intelligence shared by all. The creator has no need to take credit for it, the observer no need to possess it.
What we need now is the description of the "describer" or, in other words, we need a theory of the observer.
Laws of nature don't know they are "fixed." That's a human pattern seeking description that comes out of our need to survive. It isn't an objective description of anything.
When there are conflicts of observation, when experiments cannot be replicated, scientists may then retreat to a study of the various specific observations so as to explain the conflict, in the course of which they would make use of the concept of observation, or of some specification of that concept.
Quantum theory thus reveals a basic oneness of the universe. It shows that we cannot decompose the world into independently existing smallest units. As we penetrate into matter, nature does not show us any isolated "building blocks," but rather appears as a complicated web of relations between the various parts of the whole. These relations always include the observer in an essential way. The human observer constitute the final link in the chain of observational processes, and the properties of any atomic object can be understood only in terms of the object's interaction with the observer.
What really matters for me is ... the more active role of the observer in quantum physics ... According to quantum physics the observer has indeed a new relation to the physical events around him in comparison with the classical observer, who is merely a spectator.
You cannot know, should I discribe to you; the feelings of a parent . . . . Four years have already past away since you left your native land, and this rural Cottage-Humble indeed, when compared to the Palaces you have visited, and the pomp you have been witness to. But I dare say you have not been so inattentive an observer, as to suppose that Sweet peace, and contentment, cannot inhabit the lowly roof, and bless the tranquil inhabitants, equally guarded and protected, in person and property, in this happy Country, as those who reside in the most elegant and costly dwellings.
The young today cannot follow narrative but they are alert to drama. They cannot bear description but they love landscape and action.
Today, we have come a distance. We have made a lot of progress. That cannot be denied. You cannot dispute the fact that our country is so different from 50 years ago. But we still have problems. There are too many people that have been left out and left behind, and they are African American, they are White, Latino, Asian American, and Native American.
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