Ye generous maids, revenge your sex's wrong; Let not the mean destroyer e'er approach Your sacred charms. Now muster all your pride, Contempt and scorn, that, shot from Beauty's eye, Confounds the mighty impudent, and smites The front unknown to shame.
For they imagined as they wished--that it was a wild shot,/ an unintended killing--fools, not to comprehend/ they were already in the grip of death./ But glaring under his brows Odysseus answered: 'You yellow dogs, you thought I'd never make it/ home from the land of Troy. You took my house to plunder,/ twisted my maids to serve your beds. You dared/ bid for my wife while I was still alive./ Contempt was all you had for the gods who rule wide heaven,/ contempt for what men say of you hereafter./ Your last hour has come. You die in blood.
Where'er ye sojourn, and whatever names Ye are or shall be called; fairies, or sylphs, Nymphs of the wood or mountain, flood or field: Live ye in peace, and long may ye be free To follow your good minds.
You shouldn't take pride in your natural talents any more than you should take pride in your sex, your race or color of your hair
Look up, laugh loud, talk big, keep the color in your cheek and the fire in your eye, adorn your person, maintain your health, your beauty and your animal spirits.
See! those fiendish lineaments graven on the darkness, the writhed lip of scorn, the mockery of that living eye, the pointed finger, touching the sore place in your heart! Do you remember any act of enormous folly, at which you would blush, even in the remotest cavern of the earth? Then recognize your Shame.
Don't ever be afraid of giving. Give. Give of your time, your forgiveness, your understanding, your love. Give of your money. Give to the creation, and you'll be given by the Creator. Be generous, and the Most Generous will be generous with you.
Unless your sexuality rises and reaches to love it is mundane, it has nothing sacred about it. When your sex becomes love, then it is entering into a totally different dimension - the dimension of the mysterious and the miraculous. Now it is becoming religious, sacred, it is no longer profane.
Do not handicap yourself with the idea of revenge, for the trend of things will revenge your wrong not only upon the individuals responsible for your persecution, but on the society that has permitted this lawlessness.
Behind your thoughts and feelings, my brother, there stands a mighty ruler. an unknown sage - whose name is self. In yourt body he dwells; he is your body. There is more reason in your body than in your best wisdom.
It will make a weak man mighty. it will make a mighty man fall. It will fill your heart and hands or leave you with nothing at all. It's the eyes for the blind and legs for the lame. It is the love for hate and pride for shame. That's the power of the gospel.
When your eyes are functioning well you don't see your eyes. If your eyes are imperfect you see spots in front of them. That means there are some lesions in the retina or wherever, and because your eyes aren't working properly, you feel them. In the same way, you don't hear your ears. If you have a ringing in your ears it means there's something wrong with your ears. Therefore, if you do feel yourself, there must be something wrong with you. Whatever you have, the sensation of I is like spots in front of your eyes - it means something's wrong with your functioning.
I might mention all the divine charms of a bright spring day, but if you had never in your life utterly forgotten yourself in straining your eyes after the mounting lark, or in wandering through the still lanes when the fresh-opened blossoms fill them with a sacred silent beauty like that of fretted aisles, where would be the use of my descriptive catalogue?
No doubt but ye are the People - absolute, strong and wise;
Whatever your hear has desired ye have not withheld from your eyes.
On your own heads, in your own hands, the sin and the saving lies!
If you want to correct your brother when he is doing wrong? you must keep yourself calm; otherwise you yourself may catch the sickness you are seeking to cure and you may find that the words of the Gospel now apply to you? 'Why do you look at the speck of dust in your brother's eye, and not notice the rafter in your own eye?'
I would not miss your face, your neck, your hands, your limbs, your bosom and certain other of your charms. Indeed, not to become boring by naming them all, I could do without you, Chloe, altogether.
Your enemy shall ye seek; your war shall ye wage, and for the sake of your thoughts! And if your thoughts succumb, your uprightness shall still shout triumph thereby!