A Quote by John Armstrong
Riches are oft by guilt and baseness earn'd;
Or dealt by chance to shield a lucky knave,
Or throw a cruel sunshine on a fool.
But for one end, one much-neglected use,
Are riches worth your care; (for nature's wants
Are few, and without opulence supplied;)
This noble end is, to produce the soul;
To show the virtues in their fairest light;
To make humanity the minister
Of bounteous Providence; and teach the breast
The generous luxury the gods enjoy.
Related Quotes
O Divine Providence, I ask not for more riches but more wisdom with which to make wiser use of the riches you gave me at birth, consisting in the power to control and direct my own mind to whatever ends I might desire.
If you wish to leave much wealth to your children, leave them in God's care. Do not leave them riches, but virtue and skill. For if they learn to expect riches, they will not mind anything besides, and their abundant riches shall give them the means of screening the wickedness of their ways.
The acquisition of riches has been to many not an end to their miseries, but a change in them: The fault is not in the riches, but the disposition.
Riches, though they may reward virtues, yet they cannot cause them; he is much more noble who deserves a benefit than he who bestows one.
With the greater part of rich people, the chief enjoyment of riches consists in the parade of riches, which in their eye is never so complete as when they appear to possess those decisive marks of opulence which nobody can possess but themselves.
To diminish envy, let us consider not what others possess, but what they enjoy; mere riches may be the gift of lucky accident or blind chance, but happiness must be the result of prudent preference and rational design; the highest happiness then can have no other foundation than the deepest wisdom; and the happiest fool is only as happy as he knows how to be.
Ordinary riches can be stolen; real riches cannot. In your soul are infinitely precious things that cannot be taken from you.
A man hath riches. Whence came they, and whither go they? for this is the way to form a judgment of the esteem which they and their possessor deserve. If they have been acquired by fraud or violence, if they make him proud and vain, if they minister to luxury and intemperance, if they are avariciously hoarded up and applied to no proper use, the possessor becomes odious and contemptible.
How strange it is, that a fool or knave, with riches, should be treated with more respect by the world, than a good man, or a wise man in poverty!
That plenty should produce either covetousness or prodigality is a perversion of providence; and yet the generality of men are the worse for their riches.
Riches do not constitute any claim to distinction. It is only the vulgar who admire riches as riches.
Wishing will not bring riches. But desiring riches with a state of mind that becomes an obsession, then planning definite ways and means to acquire riches, and backing those plans with persistence which does not recognize failure, will bring riches.
Let us not repine, or so much as think the gifts of God unequally dealt, if we see another abound with riches, when, as God knows, the cares that are the keys that keep those riches hang often so heavily at the rich man's girdle that they dog him with weary days and restless nights, even when others sleep quietly.
Know from the bounteous heaven all riches flow.
How I measure riches is by the friends I have and the loved ones I have and the people that I care about in my life, and that's where my values are and that's where my riches are.
Let your door stand open to receive Him, unlock your soul to Him, offer Him a welcome in your mind, and then you will see the riches of simplicity, the treasures of peace, the joy of grace. Throw wide the gate of your heart, stand before the sun of the everlasting light.
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