A Quote by John Assaraf

There are a lot of people who pretend to have moral ethics and they talk from both sides of their mouth. — © John Assaraf
There are a lot of people who pretend to have moral ethics and they talk from both sides of their mouth.
What's really amusing is that you see - when you look at everybody's statements that - on both sides of the aisle, they've talked out of both sides of their mouth, depending on who's in power and who's not.
If you're looking for like, a pure base for your behavior on stage, maybe it's better to say, "Yeah, you're not obliged to pretend. But, you're also obliged to not pretend." So you have access to both sides, if you will. It's never a pure binary thing, but you can pretend. If you have total agency as a performer, then both are at your disposal.
Nixon is one of the few in the history of this country to run for high office talking out of both sides of his mouth at the same time and lying out of both sides.
So, whenever you hear or see violence, there is violence on both sides of the border, or it's both country's responsibility. When we talk about trafficking with weapons, with human beings or with drugs, we talk about it on both sides of the border.
Every politician, every president gets votes by getting people that don't like him to like him. That's why politicians are slippery: because they talk out of both sides of their mouth.
A belief in moral absolutes should always make us more, not less, critical of both sides in any conflict. This doesn't mean that both sides are equally wrong; it means that since we all fall short of moral perfection, even the side whose cause is truly righteous may commit terrible acts of violence in defense of that cause -- and, worse, may feel quite justified in committing them. That is the difference between being righteous and being self-righteous. Moral standards are absolute; but human fidelity to them is always relative.
In later years, when I started working in police ethics, I was professionally drawn back to the topic but as well was better able to see two sides to loyalty - its importance for certain central human relations such as friendships, but also its corruptibility in the sense that loyalty could be invoked against other moral constraints: it sometimes function as something of a moral Trojan horse, undermining other moral considerations.
A few people would suffer, but a lot of people would be better off.' 'It's just not right,' said Kevin stubbornly. 'Maybe not. But neither's your way of looking at it. There doesn't have to be a right side and a wrong side. both sides can be right, or both sides can be wrong.
As Americans, we're not sure we share values. We're sometimes even afraid to use the word 'values.' We talk about teaching ethics in schools - people say, 'What ethics? Whose ethics? Maybe we can't.' And they confuse that with teaching of religion.
In writing a novel, the writer must be able to identify emotionally and intellectually with two or three or four contradicting perspectives and give each of them very a convincing voice. It's like playing tennis with yourself and you have to be on both sides of the yard. You have to be on both sides, or all sides if there are more than two sides.
Being respected by people on both sides of the aisle is really important to me - even in an age when giving a hearing to 'both sides' is considered a smear in some corners.
The average politician speaks out of both sides of their mouth. No matter if it's Canada or the United States. And it's all three levels of government here and all parties. They act one way in front of the people and they think people are stupid and they can blow smoke where the sun doesn't shine for these people. And people don't buy it anymore.
I am plain-speaking out of both sides of my mouth.
The Tao doesn't take sides; it gives birth to both good and evil. The Master doesn't take sides; she welcomes both saints and sinners. The Tao is like a bellows: it is empty yet infinitely capable. The more you use it, the more it produces; the more you talk of it, the less you understand. Hold on to the center.
I have yet to see someone attack Obama over his report card. A lot of people I talk to from both sides of the fence are like, 'Well, what about this economy? What about these incidents?' There are still no answers except time, but time is the answer for everything.
Using the phrase business ethics might imply that the ethical rules and expectations are somehow different in business than in other contexts. There really is no such thing as business ethics. There is just ethics and the challenge for people in business and every other walk in life to acknowledge and live up to basic moral principles like honesty, respect, responsibility, fairness and caring.
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