A Quote by John B. S. Haldane

I have come to the conclusion that my subjective account of my motivation is largely mythical on almost all occasions. I don't know why I do things. — © John B. S. Haldane
I have come to the conclusion that my subjective account of my motivation is largely mythical on almost all occasions. I don't know why I do things.
Political history is largely an account of mass violence and of the expenditure of vast resources to cope with mythical fears and hopes
Nigeria [in 1990] was all rumour, an unbelievable amount of rumour - largely about crime and almost mythical manifestations of evil.
If a star football player can have a mythical girlfriend, why can't I have a mythical Congress?
The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected.
Let us account for all we see by the facts we know. If there are things for which we cannot account, let us wait for light. To account for anything by supernatural agencies is, in fact to say that we do not know. Theology is not what we know about God, but what we do not know about Nature.
I don’t know why life isn’t constructed to be seamless and safe, why we make such glaring mistakes, things fall so short of our expectations, and our hearts get broken and out kids do scary things and our parents get old and don’t always remember to put pants on before they go out for a stroll. I don’t know why it’s not more like it is in the movies, why things don’t come out neatly and lessons can’t be learned when you’re in the mood for learning them, why love and grace often come in such motley packaging.
People come to Paris, to the capital, to give their lives a sense of belonging, of an almost mythical participation in society.
You can get a subjective and highly factual dossier on most anyone in the public realm almost instantly. It's why publishers don't worry about author photos any more; people just Google a person and get on with things.
The more closely the author thinks of why he wrote, the more he comes to regard his imagination as a kind of self-generating cement which glued his facts together, and his emotions as a kind of dark and obscure designer of those facts. Reluctantly, he comes to the conclusion that to account for his book is to account for his life.
I have come to the conclusion, after many years of sometimes sad experience, that you cannot come to any conclusion at all.
The first business of philosophy is to account for things as they are; and till our theories will do this, they ought not to be the ground of any practical conclusion.
One of the things we know is that you cannot motivate other people, but you can remove the obstacles that stop them from motivating themselves. All motivation is self-motivation.
Colonel Otto, do you have a, perhaps, fuller and more detailed account than your preliminary one of why my Imperial Security building is now largely an underground installation? From a technical perspective.
Lasting motivation proceeds forth from the heart. People can be temporarily motivated by other people and things around them. Permanent, enduring motivation, however, can only come from within.
If you come to the conclusion that there is no conclusion, well, that's a conclusion, too.
Also not being afraid to stand up for what you believe in while taking into account that you could very well be wrong, or maybe there's another way to look at it- that things are not what they seem to be, and that everything is subjective.
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