A Quote by John Bercow
I'm not psychic. I cannot know what is in the mind of particular public figures.
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It is very difficult to know what may be in the back of the mind of public figures.
The psychic being and the mental being, Manomaya Purusha, are not the same. The psychic being is behind the mind, it is what the Westerners call the soul. It takes interest in the movements of the mind and the vital only when there is a harmony between these movements and the truth above. The knowledge of the psychic being is deeper.
What you call the psychic being is the mind of the vital. The heart is the seat of this mind. And this mind is the essence of the senses. It receives things from outside, acts upon things that are outside - knows, gives consent, takes interest in them. But this mind cannot be the Ishwara, but it is the knower, the giver of the consent.
The trouble is that privacy is at once essential to, and in tension with, both freedom and security. A cabinet minister who keeps his mistress in satin sheets at the French taxpayer's expense cannot justly object when the press exposes his misuse of public funds. Our freedom to scrutinise the conduct of public figures trumps that minister's claim to privacy. The question is: where and how do we draw the line between a genuine public interest and that which is merely what interests the public?
The psychic perception is a feeling as opposed to a thinking. Not a feeling that is engendered through emotion necessarily. It comes from the psychic plane of intuition, which is another stage of our mind.
Usually when reporting on powerful public figures, the press advisor and I would have had a conversation that established what journalists call 'ground rules,' placing restrictions on what can and cannot be reported.
I find greater companionship in inert figures, animals and Speechless artifacts, for I can enjoy their presence and there is no psychic drain.
Keep in mind that when public figures get in trouble for something they said, it is usually not because they misspoke, but because they accidentally told the truth.
It is not necessary for the politician to be the slave of the public's group prejudices, if he can learn how to mold the mind of the voters in conformity with his own ideas of public welfare and public service. The important thing for the statesman of our age is not so much to know how to please the public, but to know how to sway the public. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country.
I think a lot of my interest in history now isn't so much in places and names and texts and public figures, but more in examining all the nuances and idiosyncrasies of particular stories of everyday people. And if that doesn't happen, then I usually transplant myself and my own stories to a particular historical event. Which is why you'll see me, the first person pronoun, interacting in a song about Carl Sandburg, or you'll find my [sic] interacting with Saul Bellow. It's sort of a re-rendering of history and making it my own.
Public figures will get public criticism, and they should be tolerant enough to take it.
Everyone is psychic. Being psychic is not a particular talent. Everybody has a left foot. Some people may just walk with that foot, some people may drag it, and some may learn to dance with it.
I know, in India, specially in Bollywood and the sports fraternity, there is a lot of negative media attention on prominent public figures.
In Australia’s biggest cities, public transport is generally slow, expensive, not especially reliable and still hideous drain on the public purse. Part of the problem is inefficient, overmanned, union-dominated government run train and bus systems. Mostly though, …there just aren’t enough people wanting to go from a particular place to a particular destination at a particular time to justify any vehicle larger than a car, and cars need roads.
How to get rid of the mind? Is it the mind that wants to kill itself? The mind cannot kill itself. So your business is to find the real nature of the mind. Then you will know that there is no mind. When the Self is sought, the mind is nowhere. Abiding in the Self, one need not worry about the mind.
Art always penetrates the particular fissures in one's psychic life.
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