A Quote by John Berger
To live and die amongst foreigners may seem less absurd than to live persecuted or tortured by one's fellow countrymen.... But toemigrate is always to dismantle the centre of the world, and so to move into a lost, disoriented one of fragments.
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You are afraid to die?' Yes, everyone is.' But to die as lovers may - to die together, so that they may live together. Girls are caterpillars when they live in the world, to be finally butterflies when the summer comes; but in the meantime there are grubs and larvae, don't you see - each with their peculiar propensities, necessities and structures.
May you live as long as you are fit to live, but no longer, or, may you rather die before you cease to be fit to live than after!
The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American's hatred for a fellow American is far more virulent than any antipathy he can work up against foreigners. Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life.
It always seems to me that so few people live - they just seem to exist and I don't see any reason why we shouldn't live always - til we die physically.
There is a metaphysical honour in ending the world's absurdity. Conquest or play-acting, multiple loves, absurd revolt are tributes that man pays to his dignity in a campaign in which he is defeated in advance.... War cannot be negated. One must live it or die of it. So it is with the absurd: it is a question of breathing with it, of recognizing its lessons and recovering their flesh. In this regard the absurd joy par excellence is creation. "Art and nothing but art", said Nietzsche, "we have art in order not to die of the truth."
We may live without poetry, music and art; We may live without conscience, and live without heart; We may live without friends; we may live without books; But civilized man cannot live without cooks. . . . He may live without books,-what is knowledge but grieving? He may live without hope,-what is hope but deceiving? He may live without love,-what is passion but pining? But where is the man that can live without dining?
I am not afraid of retaliations. I don't have kids. I don't have a wife, no car, no credit. It may seem pompous, but I'd rather die standing than live on my knees.
To live in the past or in the future may be less satisfying than to live in the present, but it can never be as disillusioning.
But we live in a modern world, you know, and, and also it does seem to me that if you - that whatever talents you have, it... I mean it may sound a bit absurd but I, I think it's your, absolutely your duty to resolve them, you know?
The most satisfactory thing in all this earthly life is to be able to serve our fellow-beings-first, those who are bound to us by ties of love, then the wider circle of fellow-townsmen, fellow-countrymen, or fellow-men. To be of service is a solid foundation for contentment in this world.
Learn to live well, that thou may'st die so too;
To live and die is all we have to do.
Whatever way you put it, I am here only because my world is here. When I took my first breath, my world was born with me. When I die, my world dies with me. In other words, I wasn't born into a world that was already here before me, nor do I live simply as one individual among millions of other individuals, nor do I leave everything behind to live on after me. People live thinking of themselves as members of a group or society. However, this isn't really true. Actually, I bring my own world into existence, live it out, and take it with me when I die.
There are two billion fellow human beings who live on less than $2 a day.
Thousands of men breathe, move, and live; pass off the stage of life and are heard of no more. Why? They did not a particle of good in the world; and none were blest by them, none could point to them as the instrument of their redemption; not a line they wrote, not a word they spoke, could be recalled, and so they perished--their light went out in darkness, and they were not remembered more than the insects of yesterday. Will you thus live and die, O man immortal? Live for something.
Live Free or Die Hard may work better for an audience that doesn't know much about the series is than it will for Die Hard die hards, who will be wondering who that impersonator is and what he did with the real John McClane. The original Die Hard came out of nowhere to blitz the 1988 summer box office. The fourth installment arrives with a weight of expectations that Atlas would have trouble shouldering and, when the dust settles in September, it's unlikely that Live Free or Die Hard will be one of this year's big success stories.
Paris is in a tranquil state; the infernal cabal that besieges me appears guided by foreigners. This idea consoles me, for nothing is so painful as being persecuted by one's own fellow-citizens.
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