A Quote by John Boehner
Well, any good comeback needs some true believers.
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True believers just don't see things the way they are, because if they did, they wouldn't be true believers anymore.
Some people don't like the 'comeback' because that suggests they went somewhere, which they didn't. That isn't what I mean. In my mind, people were doing well, and then they went right down, and they made a comeback. It's not that they went anywhere. It's that their fortunes went way down, and then they came back.
If it be true that good wine needs no bush, 'tis true that a good play needs no epilogue.
Belief is a virus, and once it gets into you, its first order of business is to preserve itself, and the way it preserves itself is to keep you from having any doubts, and the way it keeps you from doubting is to blind you to the way things really are. Evidence contrary to the belief can be staring you straight in the face, and you won't see it... True believers just don't see things the way they are, because if they did, they wouldn't be true believers anymore.
there are the non-believers, make believers and true believers!
In the early 1980s, the government of New Zealand fell into the hands of true believers, globalist believers, and they embraced the theory of inevitability perhaps more completely than anybody else. And it solved in the very short term some of their debt problems, but in the medium- and long-term, it left them in real economic trouble.
Well, just to dispel all the myths, Walt [Disney] was not anti-Semitic. He was not racist in any way, shape, or form. He was not frozen when his life ended. He's not in some frozen vault right now waiting to make a big comeback.
I am convinced that human nature is basically affectionate and good. If our behavior follows our kind and loving nature, immense benefits will result, not only for ourselves, but also for the society to which we belong. I generally refer to this sort of love and affection as a universal religion. Everyone needs it, believers as much as non-believers. This attitude constitutes the very basis of morality.
But the lack of faith could just as well be a crutch for non-believers, allowing them to live their lives without any concept of accountability and giving them some sort of false confidence. The different is that while Catholicism has an abundance of intellectual underpinnings to support its arguments, anti-Catholicism and atheist have few if any.
All of us, believers and non-believers, desire some kind of fellowship and connection.
In the world there are believers and then there are non-believers. For all of you non-believers out there, I have something to say to you...never underestimate the heart of a champion.
I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn't just that I don't believe in God and, naturally, I hope that I'm right in my belief. It's that I hope there is no God! I don't want there to be a God; I don't want the universe to be like that.
You know my issue isn't whether gay people go to heaven or straight people go to heaven. The point that I'm trying to make is that we as believers can have security in Christ when we are believers. We will all struggle, we will all fall prey to some type of sin, some will fall prey to the same types of sin over and over again. I don't differentiate between this one sin struggle than any other.
If it is true that wars are won by believers, it is also true that peace treaties are sometimes signed by businessmen.
Once Steve Fuller said that there is this idea that your responsibility as an intellectual is just to speak the truth as you see it. But actually, you should be more appreciative of what needs to be said. I don't think that's ever an excuse to say something you don't believe is true - but sometimes the emphasis has to be different. Well, if I'm talking to an audience of hardline atheists, I'll be trying to unsettle them a bit more, whereas, if I'm speaking to an audience of believers, I'll be giving them more of the pros of atheism. It's about having a sensitivity to context.
What is necessary is not to seek after some fantastic ideal, utterly unsuited to our real needs, but to discover the true nature of those needs, to fulfill them, and rejoice therein.
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