A Quote by John Bowring

In the cross of Christ I glory,Towering o'er the wrecks of time;All the light of sacred storyGathers round its head sublime. — © John Bowring
In the cross of Christ I glory,Towering o'er the wrecks of time;All the light of sacred storyGathers round its head sublime.
When you refuse to teach on the radical depravity of men, it is an impossibility that you bring glory to God, His Christ, and His cross, because the cross of Jesus Christ and the glory thereof is most magnified when it's placed in front of the backdrop of our depravity!
What you think now about the cross of Christ, I cannot tell; but I can wish you nothing better than this - that you may be able to say with the apostle Paul, before you die or meet the Lord, 'God forbid that I should glory, save in the cross of our Lord Jesus Christ.'
Christ's death is the Christian's life. Christ's cross is the Christian's title to heaven. Christ "lifted up" and put to shame on Calvary is the ladder by which Christians "enter into the holiest," and are at length landed in glory.
O for a summer noon, when light and breeze Sport on the grass, like ripples o'er a lake Alive with freshness! when the full round Sun, With the Creator's smile upon his face, Walks like a prince of glory through the path Of Heaven! - Thou vast, and ever-glorious sky, Mantling the earth with thy majestic robe.
The empire of Saturnus is gone by; Lord of the secret birth of things is he; Within the lap of earth, and in the depths Of the imagination dominates; And his are all things that eschew the light. The time is o'er of brooding and contrivance, For Jupiter, the lustrous, lordeth now, And the dark work, complete of preparation, He draws by force into the realm of light. Now must we hasten on to action, ere The scheme, and most auspicious positure Parts o'er my head, and takes once more its flight, For the heavens journey still, and adjourn not.
In the cross of Christ I glory,
Whoever does not seek the cross of Christ doesn't seek the glory of Christ.
In Christ alone I place my trust And find my glory In the power of the Cross.
The Gospel, radiant with the glory of Christ’s cross, constantly invites us to rejoice.
The cross is the centre of the world's history; the incarnation of Christ and the crucifiction of our Lord are the pivot round which all the events of the ages revolve. The testimony of Christ was the spirit of prophecy, and the growing power of Jesus is the spirit of history
So, when dark thoughts my boding spirit shroud, Sweet Hope! celestial influence round me shed Waving thy silver pinions o'er my head.
Those who understand the cross increasingly see their sin as God does, and therefore begin to feelabout sin as does God. We begin to mourn for and hate it. In other words, at the cross God becomes larger and we become smaller. This separation is at the heart of the fear of God. This "fear" opens God's wisdom to us because only in light of God's immensity can I see the importance of living for the right end, his glory. And only in the light of my smallness can I feel overawed by the means he used to save me, his cross.
Glory in Christ and you can bask in His light forever.
A happy and a glorious Easter will this one be to all of us who get a new vision of the risen Christ, and prostrate ourselves in humble adoration at His feet, and cry out: "Rabboni! Rabboni!" Then shall we set our hearts, lifted into a new atmosphere, on things above, and reach an actual higher life. We shall know more of what it is to live by Christ, in Christ, for Christ, and with Christ, till we reach the marvelous light around the throne in glory.
This (America) is a land of rich diversity, from the towering skyscrapers of Manhatan all the way to the towering mounds of garbage piled up next to the towering skyscrapers of Manhattan.
Therefore bread was created for the glory of Christ. Hunger and thirst were created for the glory of Christ. And fasting was created for the glory of Christ. Which means that bread magnifies Christ in two ways: by being eaten with gratitude for his goodness, and by being forfeited out of hunger for God himself. When we eat, we taste the emblem of our heavenly food—the Bread of Life. And when we fast we say, “I love the Reality above the emblem.” In the heart of the saint both eating and fasting are worship. Both magnify Christ.
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