A Quote by John Bowring
In the cross of Christ I glory,
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When you refuse to teach on the radical depravity of men, it is an impossibility that you bring glory to God, His Christ, and His cross, because the cross of Jesus Christ and the glory thereof is most magnified when it's placed in front of the backdrop of our depravity!
What you think now about the cross of Christ, I cannot tell; but I can wish you nothing better than this - that you may be able to say with the apostle Paul, before you die or meet the Lord, 'God forbid that I should glory, save in the cross of our Lord Jesus Christ.'
Christ's death is the Christian's life. Christ's cross is the Christian's title to heaven. Christ "lifted up" and put to shame on Calvary is the ladder by which Christians "enter into the holiest," and are at length landed in glory.
Whoever does not seek the cross of Christ doesn't seek the glory of Christ.
In Christ alone
I place my trust
And find my glory
In the power of the Cross.
The Gospel, radiant with the glory of Christ’s cross, constantly invites us to rejoice.
In the cross of Christ I glory,Towering o'er the wrecks of time;All the light of sacred storyGathers round its head sublime.
Therefore bread was created for the glory of Christ. Hunger and thirst were created for the glory of Christ. And fasting was created for the glory of Christ. Which means that bread magnifies Christ in two ways: by being eaten with gratitude for his goodness, and by being forfeited out of hunger for God himself. When we eat, we taste the emblem of our heavenly food—the Bread of Life. And when we fast we say, “I love the Reality above the emblem.” In the heart of the saint both eating and fasting are worship. Both magnify Christ.
I would like that all of us, after these days of grace, might have the courage - the courage - to walk in the presence of the Lord, with the Cross of the Lord: to build the Church on the Blood of the Lord, which is shed on the Cross, and to profess the one glory, Christ Crucified. In this way, the Church will go forward.
To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ.
If you are in Christ, you've been chosen to transcend the borders of your own glory, to reach out toward a greater glory, the glory of God.
True love, unlike popular sentimental substitutes, is willing to suffer. Love is not "luv." Love is the cross. Our problem at first, the sheer problem of suffering, was a cross without Christ. We must never fall into the opposite and equal trap of a Christ without a cross.
The work of God in the cross of Christ strikes us as awe-inspiring only after we have first been awed by the glory of God.
The only way that we can truly have a purpose and an enriching life experience is to do all things in Christ and through the power of Christ. What happens when we're all about doing good works and we're doing that outside of the power of Christ is that we end up getting the glory and the whole point of this deal is that God gets the glory. That verse beautifully illustrates that point.
Men have said that the cross of Christ was not a heroic thing, but I want to tell you that the cross of Jesus Christ has put more heroism in the souls of men than any other event in human history.
It was wonderful love that Christ should rather die for us than for the angels that fell. They were creatures of a more noble extract, and in all probability might have brought greater revenues of glory to God; yet that Christ should pass by those golden vessels, and make us clods of earth into stars of glory -- Oh, the hyperbole of Christ's love!
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