A Quote by John Boyle O'Reilly
The success of the suffrage movement would injure women spiritually and intellectually, for they would be assuming a burden though they knew themselves unable to bear it. It is the sediment, not the wave, of a sex. It is the antithesis of that highest and sweetest mystery - conviction by submission, and conquest by sacrifice.
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Tons of women would love to have sex with me. I hate the image of black men as promiscuous and unable to control themselves sexually. I don't like that image.
So firm did Nivea's determination become that she wrote in her diary that she would give up marriage in order to devote herself completely to the struggle for women's suffrage. She was not aware that such a sacrifice would not be necessary, and that she would marry a man for love who would back her up in her political goals.
Louis Brandeis actually changes his mind about women's suffrage because he works with these brilliant women in the women's suffrage movement like Josephine Goldmark, his sister-in-law, where he writes a Brandeis brief which convinced the court to uphold maximum hour laws for women by collecting all these facts and empirical evidence.
That's one of the unintended consequences of the women's liberation movement - that, in fact, the women that would lead this country would be feminine, they would be pro-family, they would have husbands, they would love their children.
We argued about how hard it would be to ride a bear, assuming said bear was muzzled.
The problem with feminism in the second wave was that we fought so much among ourselves, and I think we did so much damage to the movement... and I think the next wave, the third wave, is women mentoring younger women and women helping younger women to enter the political process and the writing world.
If we knew that we would meet the Lord tomorrow - through our premature death or through His unexpected coming - what would we do today? What confessions would we make? What practices would we discontinue? What accounts would we settle? What forgivenesses would we extend? What testimonies would we bear? If we would do those things then, why not now?
It is absurd if something that is fundamental for humanity and for its survival should in itself be defined as submission. That would mean that society can't carry on without the submission of women.
To confound the tyranny of man there should exist for a century a third sex, both male and female, and stronger than men. This new sex would prove with the lash that men as well as women are made for its pleasure; and then you would hear men protesting against the tyranny of the hermaphrodite sex and admitting that strength should not be the sole rule of right. Just why do they refuse to grant the women the independence which they would demand from the third sex?
We are particularly proud of our youth. I think we have never had a stronger generation of young men and women than we have today. For the most part they are true to the faith of their forebears. Surrounded by forces that would pull them down and tremendous pressures to pull them away from time-tested virtues, they are going forward with constructive lives, nurturing themselves both intellectually and spiritually. We have no fears or doubts concerning the future of this work.
Spiritual truth should never be sold - those who sell it injure themselves spiritually.
Human beings can't bear silence.It would mean that they would bear themselves.
Thus a long term corporate bond could actually be sold to three separate persons. One would supply the money for the bond; one would bear the interest rate risk, and one would bear the risk of default. The last two would not have to put up any capital for the bond, though they might have to post some sort of collateral.
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.
The gay rights movement of recent years has been an inspiring victory for humanity and it is in the tradition of the civil rights movement when I was a young boy in the South, the women's suffrage movement when my mother was a young woman in Tennessee, the abolition movement much farther back, and the anti-apartheid movement when I was in the House of Representatives. All of these movements have one thing in common: the opposition to progress was rooted in an outdated understanding of morality.
When we are upset, it’s easy to blame others. However, the true cause of our feelings is within us. For example, imagine yourself as a glass of water. Now, imagine past negative experiences as sediment at the bottom of your glass. Next, think of others as spoons. When one stirs, the sediment clouds your water. It may appear that the spoon caused the water to cloud – but if there were no sediment, the water would remain clear no matter what. The key, then, is to identify our sediment and actively work to remove it.
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