A Quote by John Burnham Schwartz

It is one thing to recognise certain potentially useful affinities, and another to act on them. — © John Burnham Schwartz
It is one thing to recognise certain potentially useful affinities, and another to act on them.
It took a generation for companies to recognise their responsibilities in terms of labour practices and another generation for them to recognise their environmental obligations.
Richard Nixon, famously, conducted his foreign policy according to the 'madman theory': he tried to convince enemy leaders that he was irrational and volatile in an attempt to intimidate them. But this was a potentially useful approach to foreign policy only because it was an act.
Incarceration is as useful for addiction as it is for diabetes - i.e., not useful and potentially harmful, particularly for kids.
For me, writing is a job. I do not separate the work from the act of writing like two things that have nothing to do with each other. I arrange words one after another, or one in front of another, to tell a story, to say something that I consider important or useful, or at least important or useful to me.
I find a lot of people struggling in their lives because they feel like it was expected they do a certain thing or act a certain way and not follow what their gut is telling them to do.
For me, writing is a job. I do not separate the work from the act of writing like two things that have nothing to do with each other. I arrange words one after another, or one in front of another, to tell a story, to say something that I consider important or useful, or at least important or useful to me. It is nothing more than this.
It's one thing to be bitter about something, but it's another thing to recognise the growth and the change that you made.
There ain't no such thing as black Muslims. That's how they tried to cut off all my brothers in the rest of the world and divide us in America and make other Muslims think that we are not with them.We are all the same. I recognise them and they recognise me. I'm invited to all of their homes all over the world and I'm invited to Muslim countries.
My mother always worked and thought staying at home was a bit twee, and that you should get your act together and do something useful. Now I think that's the most useful thing you can do: bring up some non-criminals.
Antiphon, as another man gets pleasure from a good horse, or a dog, or a bird, I get even more pleasure from good friends. And if I have something good, I teach it to them, and I introduce them to others who will be useful to them with respect to virtue. And together with my friends I go through the treasures of wise men of old which they left behind written in books, and we peruse them. If we see something good, we pick it out and hold it to be a great profit, if we are able to prove useful to one another.
Our society accepts the book as a given, but the act of reading -- once considered useful and important, as well as potentially dangerous and subversive -- is now condescendingly accepted as a pastime, a slow pastime that lacks efficiency and does not contribute to the common good.
The ridiculous events in everyday life are often overlooked - people don't recognise it as potentially cinematic.
From my youngest days, I always felt certain affinities with the idea of being a preacher.
Men speak of blind destiny, a thing without scheme or purpose. But what sort of destiny is that? Each act in this world from which there can be no turning back has before it another, and it another yet. In a vast endless net. Men imagine that the choices before them are theirs to make. But we are free to act only upon what is given. Choice is lost in the maze of generations and each act in the maze is itself an enslavement for it voids every alternative and binds one ever more tightly into the constraints that make a life.
Idea that all the beats are wildly liberal and progressive is ridiculous. You have people thinking for themselves and having certain affinities because of their upbringing and who their family are, their own people who were close to them who fought in these wars and so on. It's complicated. But they had that ability to continue the conversation.
When it comes to having conversations with girls what I hear from them is that there is a lot of pressure to look a certain way, act a certain way, perform a certain way, and there are very mixed messages. We are telling them, 'Be yourself, be true to who you are,' but what does that mean in a society of comparison, competition, and individualism?
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