A Quote by John Burroughs
Nature teaches more than she preaches. There are no sermons in stones. It is easier to get a spark out of a stone than a moral.
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Dreaming was easier than screaming, and screaming was easier than worrying, and worrying was easier than crying, which was what she knew she would be reduced to if she didn’t keep a hard eye on herself.
Experience, the interpreter between creative nature and the human race, teaches the action of nature among mortals: how under the constraint of necessity she cannot act otherwise than as reason, who steers her helm, teaches her to act.
The stones tear like flesh, rather than breaking. Although what happens is violent, it is a violence that is in stone. A tear is more unnerving than a break.
Children are more influenced by sermons you act than by sermons you preach.
Novels may teach us as wholesome a moral as the pulpit. There are "sermons in stones," in healthy books, and "good in everything.
We did an episode where she goes out to get a job and she gets fired because she's not good. They hire a babysitter to help out and she finds out she hates the fact that the kids have more fun with the sitter than her.
What we call vice in our neighbor may be nothing less than a crude virtue. To him who knows nothing more of precious stones than he can learn from a daily contemplation of his breastpin, a diamond in the mine must be a very uncompromising sort of stone.
Nature is not personal. She is the compound of all these processes which move through the universe to effect the results we know as Life and of all the ordinances which govern that universe and that make Life continuous. She is no more the Hebrew's Jehovah than she is the Physicist's Force; she is as much Providence as she is Electricity; she is not the Great Pattern any more than she is the Blind Chance.
Jack Force was more than she had ever dared wish for, and he was better than a dream or a fantasy because he was real. He was far from perfect, moody and distant at times, and burdened with sharp temper and an impulsiveness that was part of his dark nature. But she felt more love for him than she thought possible. He wasn't perfect, but he was perfect for her. (Schuyler Van Alen)
Comparative criticism teaches us that moral and aesthetic defects are more nearly related than is commonly supposed.
Very few men can speak of Nature, for instance, with any truth. They overstep her modesty, somehow or other, and confer no favor.They do not speak a good word for her. Most cry better than they speak, and you can get more nature out of them by pinching than by addressing them. The surliness with which the woodchopper speaks of his woods, handling them as indifferently as his axe, is better than the mealy-mouthed enthusiasm of the lover of nature. Better that the primrose by the river's brim be a yellow primrose, and nothing more, than that it be something less.
We are not responsible for the behavior of anyone that goes contrary to what we teach, any more than the Pope of Rome or the Archbishop of Canterbury or a religious leader who teaches moral law and values can be charged with the errant behavior of a parishioner or congregant who may violate their moral teachings. That is on the individual.
The intimate rapport with nature is one of the most precious things in life. Nature is indeed very close to us; sometimes closer than hands and feet, of which in truth she is but the extension. The emotional appeal of nature is tremendous, sometimes almost more than one can bear.
I think empathy can serve as a moral spark, motivating us to do good things. But anything can be a moral spark.
It's the rough diamond that dictates what you can get out of a diamond. You can't say, "I'm going to make this," or, "I'm going to make that." It's nature. Whatever nature gives us, we explore and we build on. We can't create something that is not in the stone, so we take away as many imperfections as we can. Sometimes, you can't take them all away. But mostly, our cut, our polish, the life we put into the stones, the beauty that we bring out is exceptional.
Science even more than the Gospel teaches us humility. She cannot look down on anything, she does not know what superiority means, she despises nothing, never lies for the sake of a pose, and conceals nothing out of coquetry. She stops before the facts as an investigator, sometimes as a physician, never as an executioner, and still less with hostility and irony.
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