Democracy, as I understand it, requires me to sacrifice myself for the masses, not to them. Who knows not that if you would save the people, you must often oppose them?
Wherever our comrades go they must build good relations with the masses, be concerned for them and help them overcome their difficulties. We must unite with the masses, the more of the masses we unite with, the better
I think you save things from your past that you don't quite understand, and you put them in a box, and you save them for later until you can unwrap them and try to understand what they meant.
But I have been too deeply hurt, Sam. I tried to save the Shire, and it has been saved, but not for me. It must often be so, Sam, when things are in danger: some one has to give them up, lose them, so that others may keep them.
When I left my home within society to live amongst the Grizzly's I went there so that I could sacrifice myself to something which was even more chaotic than the drinking and drug abuse. When I made the wholehearted attempt such as it was to 'save' the Grizzly's I wanted to actually save myself. The animals only later on became my life as well as my directive principle, not because they desired a human to protect them, rather because I wanted to do for them what is humanly possible when faced with such possibilities.
There can hardly be a stranger commodity in the world than books. Printed by people who don't understand them; sold by people who don't understand them; bound, criticized and read by people who don't understand them; and now even written by people who don't understand them.
For the Negro, Andrew Johnson did less than nothing when once he realized that the chief beneficiary of labor and economic reform in the South would be freedmen. His inability to picture Negroes as men made him oppose efforts to give them land; oppose national efforts to educate them; and above all things, oppose their rights to vote.
I think it is a mistake to focus - as we most often do - only on the sacrifice of life that war requires. War also requires that we sacrifice our normal unwillingness to kill.
Crossing out is an art that is, perhaps, even more difficult than writing. It requires the sharpest eye to decide what is superfluous and must be removed. And it requires ruthlessness toward yourself -- the greatest ruthlessness and self-sacrifice. You must know how to sacrifice parts in the name of the whole.
Would anybody be offended if we gave a $150 million bonus to Gandhi? How about a $250 million bonus to Mother Teresa? Do we have an issue with that? None at all. None at all. Great leaders would never sacrifice the people to save the numbers. They would sooner sacrifice the numbers to save the people.
Take the ideas of the masses (scattered and unsystematic ideas) and concentrate them (through study turn them into concentrated and systematic ideas), then go to the masses and propagate and explain these ideas until the masses embrace them as their own
I am a Catholic. I can't say that without pointing out that I oppose abortion with all my heart and soul. Bill Clinton wanted them safe and rare. Barack Obama is heartsick that so many people he knows have had abortions. But we're all pro-choice and believe in reproductive freedom and oppose the Republicans' War on Women.
Dear Lord, make me a better parent. Teach me to understand my children, to listen patiently to what they have to say and to answer all their questions kindly. Keep me from interrupting them, talking back to them, and contradicting them. Make me as courteous to them as I would have them to be to me.
3:12 pm Secretly, I admit, I find many of my classmates annoying. I've often thought to myself, 'Good grief, these people are five-year-olds. Why must I spend my days among them?' But have I ever said such things aloud? No. I have been nothing but generous to them, and kept these thoughts to myself. And how have they repaid me? Have they been grateful or kind? Ho NO!
Good leaders understand that they are stewards. They must find the best people they can, giving them the opportunity to join in the journey developing them, and encouraging them to reach their potential. But they must hold on to people lightly. Those who start with you seldom finish with you.
There are people who love those who agree with them and admire them, but have no time for those who oppose and dislike them. A Christian’s love must be universal!
It is only the forcible propagation of conventional Christianity that makes the agnostic so bitter toward the church. He knows that all the doctrines cannot possibly be true, but he would view them with toleration if he were asked merely to let them alone for the benefit of the masses whom they can help and succour.