A Quote by John C. Danforth

Many, if not most, Americans can imagine a fate worse than death, and it is a seemingly interminable process of dying. For them, it is frightening that politicians can find ways to interject themselves into this sad process.
My brain . . . it cannot process failure. It will not process failure. Because if I sit there and have to face myself and tell myself, 'You're a failure' . . . I think that's almost worse than death.
I don't use recurring characters. I do get very interested my characters while I'm working with them, and I find the process of fitting them into a story, and allowing them to create the story around themselves, fascinating. But no, I don't imagine they have a life outside of what I make for them.
We have to create a process which has legitimacy for the people of Syria. And we have to have a process where the Russians and the Iranians and the neighbors - all of them, Saudis, Turks, Qataris, a very complicated brew - that you have to bring them together and they can find agreement. That's the fundamental premise of the Geneva Communique that you will have, by mutual consent, a process of transition.
Loving the process. I learn it over and again and in different ways. I'm speaking particularly to the musical process, but I definitely think that this lesson transcends. Loving the life process. Loving the process of becoming stronger by experiencing something that makes me feel unsteady. The process of speaking and living my truth and making my own path.
Officially there are no fates worse than death. Unofficially, there is a profusion of such fates. For some people, just living with the thought that they will die is a fate worse than death itself.
pain, pleasure and death are no more than a process for existence. The revolutionary struggle in this process is a doorway open to intelligence
Sometimes you hear that many politicians vote for a bill in various forms before they vote against it, or vice versa. The conflict, negotiation, and eventual compromise involved in this process form the essence of the democratic process.
Forgiveness works two ways, in most instances. People have to forgive themselves too. The powerful have to forgive themselves for their behavior. That should be a sacred process.
Most people come to fear not death itself, but the many terrible ways of dying.
there are many ways of eating, for some eating is living for some eating is dying, for some thinking about ways of eating gives to them the feeling that they have it in them to be alive and to be going on living, to some to think about eating makes them know that death is always waiting that dying is in them.
I feel like my strong side is not being technically perfect at the piano, but at curating my own work. It's not painful for me. I don't feel sad when I have to leave things out, put them in the safe, and not have them in public. I realize many artists feel sad about this process, but for me that's the most exciting part: By losing the weaker moments you make the strong moments stronger.
What makes these creatures so awful is the feeling that they can use us in ways too horrible to imagine-and yet, we DO imagine them, which makes it worse than seeing it.
Honestly, every person, every individual has a process, and my philosophy, whether it's an actor or an animator, is you try to understand the process that person has so you can get the most out of them, but I think you have to sort of manipulate that process with honesty.
It's difficult for most people to imagine the creative process in tennis. Seemingly it's just an athletic matter of hitting the ball consistently well within the boundaries of the court. That analysis is just as specious as thinking that the difficulty in portraying King Lear on stage is learning all the lines.
If you want the best things to happen in corporate life you have to find ways to be hospitable to the unusual person. You don't get innovation as a democratic process. You almost get it as an anti-democratic process. Certainly you get it as an antithetical process, so you have to have an environment where the body of people are really amenable to change and can deal with the conflicts that arise out of change an innovation.
Many of the young people living in inner-city America don't see themselves - I mean, they even talk about things like death and dying. And there's a tremendous loss of hope. And of all the things to lose, I think nothing is worse or more difficult to overcome than the loss of hope.
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