A Quote by John C. Wright
If Vulcans had a church, they’d be Catholics.
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There's a lot of Republicans who may have in the past been critical of fellow Catholics who they call 'cafeteria Catholics' who don't follow the church's teachings - say, on abortion. But now, are they going to become 'cafeteria Catholics' themselves and not follow the church's teachings on climate change?
Why don't church leaders forbid Catholics from joining the military with the same fervor they tell Catholics to stay away from abortion clinics?
We're not opposed to Catholics having pride in their church, but that doesn't mean that every church that doesn't join them isn't a church.
People - Catholics and non-Catholics - are amazingly open to begin again in their walk with Jesus and in the Church when they hear clarity and honesty. What they don't put up with, thank God, is dishonesty and cover-up. And so I speak as openly as I possibly can about the difficulties of the Church because we shouldn't be afraid to call out an abuse of the wonderful gift God gives to us of the Church. When we - its members and its leaders - are imperfect we need to change. We need to begin again. That begins with honesty.
In Pope Francis's 'Amoris Laetitia' (The Joy of Love), an apostolic exhortation on Catholic family life, he does not make earth-shattering doctrinal changes with regards to divorced Catholics, same-sex married Catholics, or the church's stance on homosexuality.
Germany has an established and well-furnished Catholicism, often with employed Catholics who handle the church like a labor union. For them, the church is simply the employer.
Is it permitted for Catholics to be present at, or to take part in, conventions, gatherings, meetings, or societies of non-Catholics which aim to associate together under a single agreement everyone who, in any way, lays claim to the name of Christian? In the negative! ... It is clear, therefore, why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics. There is one way in which the unity of Christians may be fostered, and that is by furthering the return to the one true Church of Christ for those who are separated from Her.
Sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith. For me, it was reading about how the Catholic Church wrestled with itself in the 1960s. Pope John XXIII set Nostra Aetate - the Declaration on the Relation of the Church with Non-Christian Religions - in motion. It changed the relationship between Jews and Catholics. Today, Jews and Catholics meet as friends. If you can do that, after the longest history of hatred the world has known, that empowers you as a Jew or a Muslim to wrestle with your faith.
I'm Catholic, and my wife is Catholic. We're very religious. We go to church. We pray every night. We pray at dinner. To me, Catholics regard themselves as very Christian. Some Christians view Catholics as not necessarily Christian.
The Chicago Declaration on Women in the Catholic Church, drafted in July of 2015 by Catholics for Choice, stated that it imagined a church where 'women are respected for their choices about their health, welfare, and lives.'
The form of religion was always a trivial matter to me. ... The pageantry of the Roman Church that first mothered and nurtured me touches me to this day. I love the Protestant prayers of the English Church. And I love the stern and knotty argument, the sermon with heads and sequences, of the New England Congregationalist. For this catholicity Catholics have upbraided me, churchmen rebuked me, and dissenters denied that I had any religion at all.
Liberal Catholics are the worst enemies of the Church.
Francis seems familiar because Catholics have already known him in the Vatican II priests who have been their pastors and sacramental ministers over the years since that council brought new life to an old church. Catholics have known him in the bishops and priests who brought the spirit of the council to their dioceses and parishes.
I wouldn't have known anything about Catholicism if I hadn't been dating Gert. In those days, Catholics were much less ecumenical than they are today. Gert was always of the mind that she wouldn't go to another church except the Catholic Church. So when I would date her in New York City and later when we went to Oxford before we got married we always went to the Catholic church.
We have to separate here the church in its broad sense. We have Catholics, Protestants, Eastern Orthodox churches. The Catholic church is a corporation like a chief executive. A fairly homogenous operation. Today its attitude toward anti-Semitism is much more severe than it's ever been. The Catholic Church today is much less the problem than the other groups.
I think that as many Catholics, you have a complicated relationship with the church. When my brother died, I felt like there couldn't be a God. I just felt that way and for a couple of years, I just felt turned away from the church.
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