A Quote by John Cage
Our poetry now is the realization that we possess nothing. Anything therefore is a delight (since we do not posses it) and thus need not fear its loss.
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If we fear loss enough, in the end the things we possess will come to possess us.
His statement to himself should have been, 'I possess this now, therefore I am happy', instead of what it so Victorianly was: "I cannot possess this for ever, and therefore am sad."
Since the printing press came into being, poetry has ceased to be the delight of the whole community of man; it has become the amusement and delight of the few.
Our world is utterly saturated with fear. We fear being attacked by religious extremists, both foreign and domestic. We fear the loss of political rights, a loss of privacy, or a loss of freedom. We fear being injured, robbed or attacked, being judged by others, or neglected, or left unloved.
There is no hate without fear. Hate is crystallized fear, fear's dividend, fear objectivized. We hate what we fear and so where hate is, fear is lurking. Thus we hate what threatens our person, our liberty, our privacy, our income, our popularity, our vanity and our dreams and plans for ourselves. If we can isolate this element in what we hate we may be able to cease from hating... Hate is the consequence of fear; we fear something before we hate; a child who fears noises becomes the man who hates them.
To think that practice and realization are not one is a heretical view. In the Buddha Dharma, practice and realization are identical. Because one's present practice is practice in realization, one's initial negotiating of the Way in itself is the whole of original realization. Thus, even while directed to practice, one is told not to anticipate a realization apart from practice, because practice points directly to original realization.
We do not fear the loss of God's favor, for either we have it not. We cannot lose it. What we fear is the loss of our idols.
Persecutors fear loss of control. Rescuers fear loss of purpose. Rescuers need Victims-someone to protect or fix-to bolster their self-esteem.
When we suddenly awake to the realization that there is no barrier, and never has been, one realizes that one is all things mountains, rivers, grasses, trees, sun, moon, stars, universe are all oneself. There is no longer a division or barrier between myself and others, no longer any feeling of alienation or fear there is nothing apart from oneself and therefore nothing to fear. Realizing this results in true compassion. Other people and things are not seen as apart from oneself but, on the contrary, as one's own body.
Fear is all the fear of some loss: "I'm going to lose something." If we declare, and if we know in our hearts, "I already have everything that I need: I have life, I have creativity, I have joy, I have nourishment. I have everything I need," and if we just say, "It doesn't depend on my having a physical body to do it," then everything opens up.
Insignificant, is the loss of relatives, wealth and fame; The loss of wisdom is the greatest loss. Insignificant, is the increase of relatives, wealth and fame; The increase of wisdom is the highest gain. Therefore, you should train yourselves thus: "We will grow in the increase of wisdom" Thus you should train yourselves.
Be not afraid of anything. You will do marvellous work. It is fear that is the great cause of misery in the world. It is fear that is the greatest of all superstitions. It is fear that is the cause of all our woes, and it is fearlessness that brings heaven even in a moment. Therefore, "arise, awake and stop not until the goal is reached.
Fear is good. Like self-doubt, fear is an indicator. Fear tells us what we have to do. Remember our rule of thumb: The more scared we are of a work or calling, the more sure we can be that we have to do it. Resistance is experienced as fear; the degree of fear equates to the strength of Resistance. Therefore the more fear we feel about a specific enterprise, the more certain we can be that that enterprise is important to us and to the growth of our soul. That's why we feel so much Resistance. If it meant nothing to us, there'd be no Resistance.
As for our inner level of obstacle, perhaps the only enemy we have is that we don't like the way reality is now and therefore wish it would go away fast. But what we need to acknowledge is that nothing ever goes away until it has taught us what we need to know.
To separate journalism and poetry, therefore-history and poetry-to set them up at opposite ends of the world of discourse, is to separate seeing from the feel of seeing, emotion from the acting of emotion, knowledge from the realization of knowledge.
Our mania for rational explanations obviously has its roots in our fear of metaphysics, for the two were always hostile brothers. Hence, anything unexpected that approaches us from the dark realm is regarded either as coming from outside and, therefore, as real, or else as a hallucination and, therefore, not true. The idea that anything could be real or true which does not come from outside has hardly begun to dawn on contemporary man.
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