A Quote by John Calvin

If a preacher is not first preaching to himself, better that he falls on the steps of the pulpit and breaks his neck than preaches that sermon. — © John Calvin
If a preacher is not first preaching to himself, better that he falls on the steps of the pulpit and breaks his neck than preaches that sermon.
Underlying the preaching of the Puritans are three basic axioms: 1. The unique place of preaching is to convert, feed and sustain, 2. The life of the preacher must radiate the reality of what he preaches, 3. Prayer and solid Bible study are basic to effective preaching.
Preaching is effective as long as the preacher expects something to happen-not because of the sermon, not even because of the preacher, but because of God.
Any preacher who preaches beyond that which he has experienced is incapable of preaching with conviction.
The preacher's sharpest and strongest preaching should be to himself. His most difficult, delicate, laborious, and thorough work must be with himself.
No man preaches his sermon well to others if he does not first preach it to his own heart.
Poetry and preaching do not go well together; when the preacher mounts the pulpit the poet usually goes away.
While the difference between a bad sermon and a good sermon is mainly the responsibility of the preacher, the difference between good preaching and great preaching lies mainly in the work of the Holy Spirit. . . . We should do the work it takes to make our communication good and leave it up to God how and how often he makes it great for the listener.
It is not necessary for a preacher to express all his thoughts in one sermon. A preacher should have three principles: first, to make a good beginning, and not spend time with many words before coming to the point; secondly, to say that which belongs to the subject in chief, and avoid strange and foreign thoughts; thirdly, to stop at the proper time.
What can you conceive more silly and extravagant than to suppose a man racking his brains, and studying night and day how to fly? ... wearying himself with climbing upon every ascent, ... bruising himself with continual falls, and at last breaking his neck? And all this, from an imagination that it would be glorious to have the eyes of people looking up at him, and mighty happy to eat, and drink, and sleep, at the top of the highest trees in the kingdom.
The kind of sermon which is likely to break the hearer's heart is that which first has broken the preacher's heart, and the sermon which is likely to reach the heart of the hearer is the one which has come straight from the heart of the preacher.
People are drawn to preaching that is passionate and offered with conviction. Passion comes when the preacher has spent significant time with the text, and when God has spoken through the text in a way that addresses the preacher's life first.
It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher.
It takes talent to please the people in a sermon by a flowery style, a cheerful ethic, brilliant sallies and lively descriptions; but such a talent is inadequate. A better sort of talent neglects these extraneous ornaments, unworthy to be used in the service of the Gospel: such a preacher's sermon will be simple, strong and Christian.
There must be a solemn and terrible aloneness that comes over the child as he takes those first independent steps. All this is lost to memory and we can only reconstruct it through analogies in later life....To the child who takes his first steps and finds himself walking alone, this moment must bring the first sharp sense of the uniqueness and separateness of his body and his person, the discovery of the solitary self.
I would rather be a preacher in a pulpit than a prince on a throne
The devil will let a preacher prepare a sermon if it will keep him from preparing himself.
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