A Quote by John Calvin
Let our chief goal, O God, be your glory, and to enjoy You forever.
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We pray as if God’s chief objective is our personal comfort. It’s not. God’s chief objective is His glory.
What is the chief end of giving? To glorify God and enjoy Him forever.
The Scotch catechism says that man's chief end is 'to glorify God and enjoy Him forever.' But we shall then know that these are the same thing. Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him.
I simply define glory as the beauty of God unveiled. Glory is the resplendent radiance of His power and His personality. Glory is all of God that makes God God, and shows Him to be worthy of our praise and our boasting and our trust and our hope and our confidence and our joy.
For most men, it appears to me, are in a strange uncertainty about it (life), whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to 'glorify God and enjoy him forever.'
Marriage includes a spouse, and often children. But the goal, center, and purpose of marriage is not self, spouse, or children. The ultimate goal of marriage and family is the glory of God. Only when marriage and family exist for God's glory - and not to serve as replacement idols - are we able to truly love and be loved. Remember, neither your child nor your husband (or wife) should be who you worship, but instead who you worship with.
The highest glory of the creature is in being only a vessel, to receive and enjoy and show forth the glory of God. It can do this only as it is willing to be nothing in itself, that God may be all. Water always fills first the lowest places. The lower, the emptier a man lies before God, the speedier and the fuller will be the inflow of the diving glory.
It is a glorious thing to know that your Father God makes no mistakes in directing or permitting that which crosses the path of your life. It is the glory of God to conceal a matter. It is our glory to trust Him, no matter what.
All that will matter forever and ever in our heavenly state is the glory that came to God through our lives.
Whatever you do, think of the Glory of God as your main goal.
If we have no zeal for the glory of God our mercy must be superficial, man-centred human improvement with no eternal significance. And if our zeal for the glory of God is not a revelling in his mercy, than our so-called zeal, in spite of all its protests, is our of touch with God and hypocritical.
Let us pause before the Child of Bethlehem. Let us allow our hearts to be touched, let us allow ourselves to be warmed by the tenderness of God; we need his caress. God is full of love: to him be praise and glory forever! God is peace: let us ask him to help us to be peacemakers each day, in our life, in our families, in our cities and nations, in the whole world. Let us allow ourselves to be moved by God's goodness.
Will God ever ask you to do something you are not able to do? The answer is yes--all the time! It must be that way, for God's glory and kingdom. If we function according to our ability alone, we get the glory; if we function according to the power of the Spirit within us, God gets the glory. He wants to reveal Himself to a watching world.
As we look up into these glorious culminations, how grand life becomes! To be forever with the Lord, and forever changing into His likeness, and, still more, forever deepening in the companionship of His thought and bliss, from glory to glory, — could we desire more?
If you are in Christ, you've been chosen to transcend the borders of your own glory, to reach out toward a greater glory, the glory of God.
Our mistake is that we want God to send revival on our terms. We want to get the power of God into our hands, to call it to us that it may work for us in promoting and furthering our kind of Christianity. We want still to be in charge, guiding the chariot through the religious sky in the direction we want it to go, shouting "Glory to God," but modestly accepting a share of the glory for ourselves in a nice inoffensive sort of way. We are calling on God to send fire on our altars, completely ignoring the fact that they are OUR altars and not God's.
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