A Quote by John Calvin
Creatures are so governed by the secret counsel of God, that nothing happens but what he has knowingly and willingly decreed.
Related Quotes
There is no erratic power or action or motion in creatures but they are governed by God's secret plan in such a way that nothing happens except what is knowingly and willingly decreed by Him.
Has God decreed all things that come to pass? Then there is nothing that falls out by chance, nor are we to ascribe what we meet with either to good or ill luck and fortune. There are many events in the world which men look upon as mere accidents, yet all these come by the counsel and appointment of Heaven.
I believe the universe is governed by the laws of science. The laws may have been decreed by God, but God does not intervene to break the laws.
I’m not religious in the normal sense. I believe the universe is governed by the laws of science. The laws may have been decreed by God, but God does not intervene to break the laws.
Nothing is a surprise to God; nothing is a setback to His plans; nothing can thwart His purposes; and nothing is beyond His control. His sovereignty is absolute. Everything that happens is uniquely ordained by God. Sovereignty is a weighty thing to ascribe to the nature and character of God. Yet if He were not sovereign, He would not be God. The Bible is clear that God is in control of everything that happens.
If you knowingly and willingly embark on criminal behaviour, the consequences of that should be... that you lose some of your benefits under the current system
I tell you again, God hath not ordinarily decreed the end without the means; and if you will neglect the means of salvation, it is a certain mark that God hath not decreed you to salvation. But you shall find that He hath left you no excuse, because He hath not thus predestined you.
When I was in my teens I had a series of intensely religious experiences. They deepened my sense of God as the creator of all things. And they also deepened my sensitivity towards creation itself so that concern for God's creatures and animal rights followed from that. Some people think I'm an animal rights person who just happens, almost incidentally, to be religious. In fact, it's because I believe in God that I'm concerned about God's creatures. The religious impulse is primary.
Whoever shall now contend that it is unjust to put heretics and blasphemers to death will knowingly and willingly incur their very guilt.
Creation is thus God's presence in creatures. The Greek Orthodox theologian Philip Sherrard has written that "Creation is nothing less than the manifestation of God's hidden Being." This means that we and all other creatures live by a sanctity that is inexpressibly intimate, for to every creature, the gift of life is a portion of the breath and spirit of God. (pg. 308, Christianity and the Survival of Creation)
Faith is a living, bold trust in God's grace, so certain of God's favour that it would risk death a thousand times trusting in it. Such confidence and knowledge of God's grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith. Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace.
I went there anyway-knowingly, willingly-because I wanted a number one hit. I wanted what Metallica had, even if it meant selling a piece of my soul to the devil.
The preachers commission is to declare the whole counsel of God; but the cross is the center of that counsel.
We Jews who willingly and happily confirm our covenantal status and its attendant rights and duties must take the question of mission seriously: either to accept it or reject it knowingly and with conviction.
I know that nothing comes to pass but what God appoints; our fate is decreed, and things do not happen by chance, but every man's portion of joy and sorrow is predetermined.
Where do you run for help? When you are in trouble, what is your first instinct? Do you run to others or to God? Is it usually the counsel of another rather than the counsel found in waiting upon God in prayer? Why is this the way it is? Why do we run to man before we run to God?
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