A Quote by John Calvin
Let this be our rule for goodwill and helpfulness, that whenever we are able to assist others we should behave as stewards who must someday give an account of ourselves.
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How do we define, how do we describe, how do we explain and/or understand ourselves? What sort of creatures do we take ourselves to be? What are we? Who are we? Why are we? How do we come to be what or who we are or take ourselves to be? How do we give an account of ourselves? How do we account for ourselves, our actions, interactions, transactions (praxis), our biologic processes? Our specific human existence?
Pity is a sense of our own misfortunes in those of another man; it is a sort of foresight of the disasters which may befall ourselves. We assist others,, in order that they may assist us on like occasions; so that the services we offer to the unfortunate are in reality so many anticipated kindnesses to ourselves.
Also, because schools must teach the spirit of goodwill, the habit of helping others around you, every class should have this rule: students, if you bring software to class you may not keep it for yourself.
I have learned that it is by serving that we learn how to serve. When we engaged in the service of our fellowmen, not only do our deeds assist them but we put our own problems in fresher perspective. When we concern ourselves more with others, there is less time to be concerned with ourselves
Someday I will have to give an account of myself. How would the Father in Heaven judge me if I followed others and not Him?
When we become more fully aware that our success is due in large measure to the loyalty, helpfulness, and encouragement we have received from others, our desire grows to pass on similar gifts. Gratitude spurs us on to prove ourselves worthy of what others have done for us. The spirit of gratitude is a powerful energizer.
The second commandment that Jesus referred to was not to love others instead of ourselves, but to love them as ourselves. Before we can love and serve others, we must love ourselves, even in our imperfection. If we don't embrace our own defects, we can't love others with their shortcomings.
But you are not under a system similar to that by which the Jews were obliged to pay tithes to the priests. If there were any such rule laid down in the Gospel, it would destroy the beauty of spontaneous giving and take away all the bloom from the fruit of your liberality! There is no law to tell me what I should give my father on his birthday. There is no rule laid down in any law book to decide what present a husband should give to his wife, nor what token of affection we should bestow upon others whom we love. No, the gift must be a free one, or it has lost all its sweetness.
We should be proud of our country when we have done something to be proud of, when we have lived up to our own standards. But the flip side of genuine pride is being able to recognize when we have fallen short, and to hold ourselves to account.
Our goal in Washington must not be to impose but to expect and assist: Expect the most of educators and students and assist them as they work together to meet those expectations. Rather than tightening our grip, we should set clear, ambitious goals and support innovative local efforts to achieve them.
We must do everything we are obliged to do; give without reckoning, practice virtue whenever opportunity offers, constantly overcome ourselves, prove our love by all the little acts of tenderness and consideration we can muster. In a word, we must produce all the good works that lie within our strength - out of love for God.
Although we have responsibilities to others, we are primarily accountable to God. It is before him that we stand, and to him that one day we must give an account. We should not therefore rate human opinion too highly.
Detachment is not indifference. it is the prerequisite for effective involvement. Often what we think is best for others is distorted by our attachments to our opinions. We want others to be happy in the way we think they should be happy. It is only when we want nothing for ourselves that we are able to see clearly into others needs and understand how to serve them.
Society is made up of individuals. The thoughts and actions of each individual influence the culture of that society. Instead of waiting for others to improve, we should try to improve ourselves. Once our attitude has changed, we will be able to perceive goodness throughout world. If there is a positive change in us, it will also be reflected in others. It is only what we give that we can hope to get back.
If we don't love ourselves, we would not love others. When someone tell you to love others first, and to love others more than ourselves; it is impossible. If you can't love yourselves, you can't love anybody else. Therefore we must gather up our great power so that we know in what ways we are good, what special abilities we have, what wisdom, what kind of talent we have, and how big our love is. When we can recognize our virtues, we can learn how to love others.
We have limited time in our life, therefore we should try to teach ourselves, not to teach others. We should conquer ourselves, rather than conquer others. Whether coming or going, standing, sitting or lying down, our mind should be focused in this way. If we practise like this and develop mindfulness continuously, wisdom arises quickly and this is a fast way of practice.
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