A Quote by John Calvin

The flesh is willing to flatter itself, and many who now give themselves every indulgence, promise to themselves an easy entrance into life. THus men practice mutual deception on each other and fall asleep in wicked indifference.
Human life is thus only an endless illusion. Men deceive and flatter each other. No one speaks of us in our presence as he does when we are gone. Society is based on mutual hypocrisy.
Many flatter themselves and consider themselves to be good, humble, and meek, but they will discover the contrary under temptation. Do not not become despondent in temptations, then, but give all the more thanks to God that He thus brings you to what is hidden in your heart - the knowledge of yourself - and wishes you to be corrected and be saved.
Heaven and Earth give themselves. Air, water, plants, animals, and humans give themselves to each other. It is in this giving-themselves-to-each-other that we actually live. Whether you appreciate it or not, it is true.
Human life is thus only a perpetual illusion; men deceive and flatter each other. No one speaks of us in our presence as he does of us in our absence. Human society is founded on mutual deceit; few friendships would endure if each knew what his friend said of him in his absence, although he then spoke in sincerity and without passion.
God and nature have thrown all human fortunes into the midst of mankind; and they are thus attainable rather by rapine than by industry, by wicked actions rather than by good. Hence it is that men feed upon each other, and those who cannot defend themselves must be worried.
Because all men are apt to flatter themselves, to entertain the addition of other men's praises is most perilous.
There are still to be found visionary or designing men, who stand ready to advocate the paradox of perpetual peace between the states, though dismembered and alienated from each other.... The genius of republics, say they, is pacific; the spirit of commerce has a tendency to soften the manners of men, and to extinguish those inflammable humours which have so often kindled into wars. Commercial republics, like ours, will never be disposed to waste themselves in ruinous contentions with each other. They will be governed by mutual interest, and will cultivate a spirit of mutual amity and concord.
Love, experienced thus, is a constant challenge; it is not a resting place, but a moving, growing, working together; even whether there is harmony or conflict; joy or sadness, is secondary to the fundamental fact that two people experience themselves from the essence of their existence, that they are only one with each other by being one with themselves, rather than by fleeing from themselves.
It is so easy in this world to forget yourself or what you are here to assist with. So many either are consumed by their 'issues' or they get themselves so 'stoned' from drugs and alcohol that they are not fully aware of who they are. Myself together with all of the dimensions are here to assist each and every human who is currently experiencing this as themselves. We are to stand before each of you and show you your own worth, who you truly are and that the time to stand up has arrived!
Two persons who have chosen each other out of all the species with a design to be each other's mutual comfort and entertainment have, in that action, bound themselves to be good-humored, affable, discreet, forgiving, patient, and joyful, with respect to each other's frailties and perfections, to the end of their lives.
Often the children of God cannot rise up to answer the Lord's call to service simply because, though their physical condition is good, their feelings are low, cold, and reluctant. Or even when their emotions are quite high, passionate, and willing, they find themselves unable to serve the Lord because now the body reacts lazily. The disciples found themselves in precisely that situation in the Garden of Gethsemane: "the spirit indeed is willing, but the flesh is weak"
Women's mutual understanding comes from the fact that they identify themselves with each other; but for the same reason each is against the others.
Of those that spin out trifles and die without a memorial, many flatter themselves with high opinions of their own importance, and imagine that they are every day adding some improvement to human life.
Some there are that torment themselves afresh with the memory of what is past; others, again, afflict themselves with the apprehension of evils to come; and very ridiculously both - for the one does not now concern us, and the other not yet ... One should count each day as a separate life.
Hellraisers destroy only themselves, and they do it because they love life too much to fall asleep.
Laziness and cowardice explain why so many men. . . remain under a life-long tutelage and why it is so easy for some men to set themselves up as the guardians of all the rest. . . If I have a book which understands for me, a pastor who has a conscience for me, a doctor who decides my diet, I need not trouble myself. If I am willing to pay, I need not think. Others will do it for me.
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