A Quote by John Carlos

Yet and still, Peter Norman took into account that the aboriginals were suffering just as much in Australia as Blacks in the United States were suffering. — © John Carlos
Yet and still, Peter Norman took into account that the aboriginals were suffering just as much in Australia as Blacks in the United States were suffering.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
He took a stance as a man, and the greatest thing about Peter Norman is when you sit back and think about Tommie Smith and John Carlos here in America, they could go beat up on Tommie Smith and get tired of beating up on him and go to the other side of town and find John Carlos and beat up on him, but when Peter Norman left and went to Australia, there was no switch-off on Peter.
The world is full of suffering. Birth is suffering, decre- pitude is suffering, sickness and death are sufferings. To face a man of hatred is suffering, to be separated from a beloved one is suffering, to be vainly struggling to satisfy one's needs is suffering. In fact, life that is not free from desire and passion is always involved with suffering.
The United States Justice Department, in my opinion, hasn't done a damn thing to alleviate this horrible manifestation of racism, bigotry and hate against blacks - the first African American President has done nothing. Even if he were inclined to do something to rectify what we are experiencing as a nation, I don't know if can go as far as an artistic expression can go, as salve for the collected suffering of the people.
In a train...smash. In his arm her last...breath.' He had loved her. But he hated himself more. Such suffering, so much pain. And he thought it made him hateful. As if suffering was shameful, disgusting, as if pain were a crime. Who can judge another man's suffering?
Stunned and still not suffering. Swollen with care and anxiety and still not suffering. Useless, old and full of grief, but still not suffering.
I had been reading a lot about pioneers in Australia and the colonization of Australia, and pioneers in Virginia and the early settlers in the United States, and I was fascinated by those communities and how they grew, how their politics developed, and the actual suffering of those people and the tribulations they went through.
The laws that stopped blacks from voting were the worst, because they prevented blacks from voting someone into parliament who could change the other laws. Even though the blacks were the majority of the population, they were still not getting a say.
All around the United States of America - in the cities and the counties - our public education is suffering and has been suffering. Cuts, cuts, cuts.
The Iraqi people are suffering just as if they were still under Saddam.
I never took it upon myself to change the world. And those contemporaries of mine who were going around falling for the idea that they were going to bring down the United States government and make a new world were just asses to me.
My father and I were always on the most distant terms when I was a boy--a sort of armed neutrality, so to speak. At irregular intervals this neutrality was broken, and suffering ensued; but I will be candid enough to say that the breaking and the suffering were always divided up with strict impartiality between us--which is to say, my father did the breaking, and I did the suffering.
I believe strongly that to whom much is given, much is required - we are a blessed nation - and that the United States could affect suffering in a positive way.
Peter Norman is a humanitarian, and I say "is" because in my life, Peter Norman is never deceased. He's always going to live with me.
What is the noble truth of suffering? Birth is suffering, ageing is suffering and sorrow and lamentation, pain, grief and despair are suffering.
In all three cases, and for most human beings, the problem of suffering poses no difficult problem at all: one has a world picture in which suffering has its place, a world picture that takes suffering into account.
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