A Quote by John Chivington

Damn any man who sympathizes with Indians! [...] I have come to kill Indians, and believe it is right and honorable to use any means under God's heaven to kill Indians. — © John Chivington
Damn any man who sympathizes with Indians! [...] I have come to kill Indians, and believe it is right and honorable to use any means under God's heaven to kill Indians.
We need to give out portrayal of ourselves. Every non-Indian writer writes about 1860 to 1890 pretty much, and there is no non-Indian writer that can write movies about contemporary Indians. Only Indians can. Indians are usually romanticized. Non-Indians are totally irrepsonsible with the appropriation of Indians, because any time tou have an Indian in a movie, it's political. They're not used as people, they're used as points.
Suddenly the land is haunted by all these dead Indians. There is this new fascination with the Southwest, with places like Santa Fe, New Mexico, where people come down from New York and Boston and dress up as Indians. When I go to Santa Fe, I find real Indians living there, but they are not involved in the earth worship that the American environmentalists are so taken by. Many of these Indians are interested, rather, in becoming Evangelical Christians.
The more Indians we can kill... the less will have to be killed the next war, for the more I see of these Indians, the more convinced I am that they all have to be killed or be maintained as a species of paupers.
The white people have no right to take the land from the Indians, because the Indians had it first.
We know from our recent history that English did not come to replace U.S. Indian languages merely because English sounded musical to Indians' ears. Instead, the replacement entailed English-speaking immigrants' killing most Indians by war, murder, and introduced diseases, and the surviving Indians' being pressured into adopting English, the new majority language.
I don't go so far as to think that the only good Indians are dead Indians, but I believe nine out of ten are, and I shouldn't like to inquire too closely into the case of the tenth.
One of the prime backers of land bill was a Republican Congressman, a Paul Gosar. And when he was challenged by an Apache on this bill, he said, well, you know, Indians are wards of the federal government. This happened recently.That congressperson is obviously stuck in the 19th century when he thinks about Indians. How is that person going to legislate and treat Indians fairly and respect their rights when he has this sort of infantilized image of Indians as not being, you know, up to the same level of responsibility as everybody else?
I think most Native American literature is unreadable by the vast majority of Native Americans. Generally speaking Indians don't read books. It's not a book culture. That's why I'm trying to make movies. Indians go to movies; Indians own video recorders.
They [American Indians] never did straight-up fights. It wasn't about, you know, getting killed in the line of fire. It was all ambush, ambush, ambush, and you ambush somebody, and then you take the scalps, and you - even though scalping wasn't created by the American Indians. It was created by the white man against Indians, and they just took it and claimed it.
I never really had any close friends in India, and I felt a terrible loneliness and isolation for many years. Westernized Indians don't like my books and I tend not to like westernized Indians - so we're quits.
Some Indians will come up and say that a story reminded them of something very specific to their experience. Which may or may not be the case for non-Indians.
More than half of Guatemalans are pureblooded Indians, descendants of the proud Maya-Quiche tribes. In their mist-shrouded villages, the Indians worship the corn god and the rain god, only vaguely concerned with the political entity known as Guatemala.
I want all people to be Indians first, Indian last and nothing else but Indians.
All I try to do is portray Indians as we are, in creative ways. With imagination and poetry. I think a lot of Native American literature is stuck in one idea: sort of spiritual, environmentalist Indians. And I want to portray everyday lives. I think by doing that, by portraying the ordinary lives of Indians, perhaps people learn something new.
I often find myself unsatisfied with books 'about' Indians because they are written from the viewpoint of non-Indians.
I remember, like, literally saying - watching some cowboy-and-Indian movie with my mother, and I go, so, if we were back then, we'd be the Indians, right? She goes, yup, that's who we'd be. We wouldn't be those guys in the covered wagons. We'd be the Indians.
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