A Quote by John Clare
And all the charms of face or voice Which I in others see, Are but the recollected choice Of what I feel for thee.
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I play the mandolin, which people don't often expect great things from. But it has it's charms, and it's my voice. I feel like I had as little choice in the matter as I do my speaking and singing voice.
With little here to do or see Of things that in the great world be, Sweet Daisy! oft I talk to thee For thou art worthy, Thou unassuming commonplace Of Nature, with that homely face, And yet with something of a grace Which love makes for thee!
I shall be glad to see thee back, daughter, for I miss thee dreadfully. I wish I did not! I was taking a nap in my chair today, and I thought I heard thee rustling thy papers, and I looked over at thy table expecting to see thee, and alas! thee was not there, and it was dreadful.
Ecclesiastes names thee Almighty, the Maccabees name thee Creator, the Epistle to the Ephesians names thee Liberty, Baruch names thee Immensity, the Psalms name thee Wisdom and Truth, John names thee Light, the Book of Kings names thee Lord, Exodus names thee Providence, Leviticus Sanctity, Esdras Justice, creation names thee God, man names thee Father; but Solomon names thee Compassion, which is the most beautiful of all thy names.
Once you've found your own voice, the choice to expand your influence, to increase your contribution, is the choice to inspire others to find their voice.
This is the sum of duty: do naught to others which if done to thee, would cause thee pain.
A window within the soul to see Light and Magick I send with thee Be strong, be brave, make the right choice Though Darkness shouts with a terrible voice Know that I am watching from above And that always, always, the answer is love!
A voice of greeting from the wind was sent; The mists enfolded me with soft white arms; The birds did sing to lap me in content, The rivers wove their charms, And every little daisy in the grass Did look up in my face, and smile to see me pass!
I SEE thee better in the dark, I do not need a light. The love of thee a prism be Excelling violet. I see thee better for the years That hunch themselves between, The miner’s lamp sufficient be To nullify the mine. And in the grave I see thee best— Its little panels be A-glow, all ruddy with the light I held so high for thee! What need of day to those whose dark Hath so surpassing sun, It seem it be continually At the meridian?
Lord! Thou art with Thy people still; they see Thee in the night-watches, and their hearts burn within them as Thou talkest with them by the way. And Thou art near to those that have not known Thee; open their eyes that they may see Thee--see Thee weeping over them, and saying, "Ye will not come unto me that ye might have life"--see Thee hanging on the cross and saying, "Father, forgive them, for they know not what they do"--see Thee as Thou wilt come again in Thy glory to judge them at the last. Amen.
O supreme and unapproachable light! O whole and blessed truth, how far art thou from me, who am so near to thee! How far removed art thou from my vision, though I am so near to thine! Everywhere thou art wholly present, and I see thee not. In thee I move, and in thee I have my being; and I cannot come to thee. Thou art within me, and about me, and I feel thee not.
Is this a dagger which I see before me,
The handle toward my hand? Come, let me clutch thee.
I have thee not, and yet I see thee still.
Art thou not, fatal vision, sensible
To feeling as to sight? or art thou but
A dagger of the mind, a false creation,
Proceeding from the heat-oppressed brain?
The very spot where grew the bread that formed my bones, I see. How strange, old field, on thee to tread, and feel I'm part of thee.
A lot of poems seem, in some sense, to pull the outside world into the interior. They aren't perhaps emotion recollected in tranquillity but perception recollected in interiority.
We must believe that "emotion recollected in tranquillity" is an inexact formula. For it is neither emotion, nor recollection, nor without distortion of meaning, tranquillity. It is a concentration, and a new thing resulting from the concentration of a very great number of experiences which to the practical and active person would not seem to be experiences at all; it is a concentration which does not happen consciously or of deliberation. These experiences are not "recollected" and they finally unite in an atmosphere which is "tranquil" only in that it is a passive attending upon the event.
There is a joy which is not given to the ungodly, but to those who love Thee for Thine own sake, whose joy Thou Thyself art. And this is the happy life, to rejoice to Thee, of Thee, for Thee; this it is, and there is no other.
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