A Quote by John Climacus

Become aware of God, in whose presence you are while you pray . . . Then take a formula of prayer and recite it with perfect attention both to the words you are saying and to the Person to whom you are saying them.
Those who pray from the heart do not think about the prayer they are saying, but about the God to whom they pray.
Everything starts with prayer. Love to pray-feel the need to pray often during the day and take the trouble to pray. If you want to pray better, you must pray more. The more you pray, the easier it becomes. Perfect prayer does not consist of many words but in the fervor of the desire which raises the heart to Jesus.
When we in prayer seek only the glorification of the name of God, then we are in complete harmony with the Spirit of prayer. Then our hearts are at rest both while we pray and after we have prayed. Then we can wait for the Lord.
Before prayer, endeavour to realise Whose Presence you are approaching and to Whom you are about to speak, keeping in mind Whom you are addressing. If our lives were a thousand times as long as they are we should never fully understand how we ought to behave towards God, before Whom the very Angels tremble, Who can do all He wills, and with Whom to wish is to accomplish.
I am noticing that we're getting more and more people - and I don't know how to handle this - who come to me saying, "Would you pray for my son? Would you pray for my daughter?" I've been saying, "Pray for them yourself." But they don't want that because they think I've got something that's greater than what they have. I keep saying, "I don't! Not really. I got the title 'minister; but I don't want to exploit you. You do it, too." I think the way to solve it is to do it together. We're going to pray in community, you see?
Vocal prayer . . . must be accompanied by reflection. A prayer in which a person is not aware of Whom he is speaking to, what he is asking, who it is who is asking and of Whom, I don't call prayer-however much the lips may move.
When the perceptive child of God stops to weigh the meaning of these words, then notes the connection in which they are found, he or she is driven to say, I must pray, pray, pray. I must put all my energy and heart into prayer. Whatever else I do, I must pray.
We need prayer to understand God's love for us. If we really mean to pray and want to pray we must be ready to do it now. These are only the first steps towards prayer but if we never make the first step with determination, we will not reach the last one: the presence of God
Prayer among men is supposed a means to change the person to whom we pray; but prayer to God doth not change him, but fits us to receive the things prayed for.
To say that 'prayer changes things' is not as close to the truth as saying, 'prayer changes me and then I change things.' God has established things so that prayer, on the basis of redemption, changes the way a person looks at things.
Granting that we are always in the presence of God, yet it seems to me that those who pray are in His presence in a very different sense; for they, as it were, see that He is looking upon them, while others may go for days on end without even once recollecting that God sees them.
And let them remember that prayer should accompany the reading of Sacred Scripture, so that God and man may talk together; for "we speak to Him when we pray; we hear Him when we read the divine saying."
Meditating on the nature and dignity of prayer can cause saying at least one thing to God: Lord, teach us to pray!
Urge all of your men to pray, not alone in church, but everywhere. Pray when driving. Pray when fighting. Pray alone. Pray with others. Pray by night and pray by day. Pray for the cessation of immoderate rains, for good weather for Battle.Pray for the defeat of our wicked enemy whose banner is injustice and whose good is oppression. Pray for victory. Pray for our Army, and Pray for Peace. We must march together, all out for God.
My faith plays a big part in my life. And when I was answering that question what I was really saying to the person was that I pray a lot. And I do. And my faith is a very, it's very personal. I pray for strength. I pray for wisdom. I pray for our troops in harm's way. I pray for my family. I pray for my little girls.
Prayer is self-discipline. The effort to realize the presence and power of God stretches the sinews of the soul and hardens its muscles. To pray is to grow in grace. To tarry in the presence of the King leads to new loyalty and devotion on the part of the faithful subjects. Christian character grows in the secret-place of prayer.
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