A Quote by John Climacus
God belongs to all free beings. He is the life of all, the salvation of all ~faithful and unfaithful, just and unjust, pious and impious, passionate and dispassionate, monks and laymen, wise and simple, healthy and sick, young and old just as the effusion of light, the sight of the sun, and the changes of the seasons are for all alike; 'for there is no respect of persons with God.'
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God's love is as objective as light. Because the sun in a sense is light, or the source of light rather than being lit, it really gives its light to the earth. And because the earth really receives light from the sun, it is really transformed every morning from darkness to light. Just as objectively, because God is love, God really gives love to us. And because we receive real life-changing love from God, we are really transformed from darkness to light.
I am not religious, but I am a pious man... A religious man has a definite religion. He says "God is there" or "God is there," "God is there." "Your god is not my god, and that's all." But the pious man, he just looks out with awe, and says, "where is God?" And "well, I don't understand it and I would like to know what this creation really means." That is a pious man, who is really touched by the greatness of nature and of the creation.
Recalling an old magistrate's words to a young attorney, The rain it raineth on the just And also on the unjust fella; But chiefly on the just, because The unjust steals the just's umbrella.
Just as the light of the sun attracts a healthy eye, so through love knowledge of God naturally draws to itself a pure intellect.
I'm not unfaithful, darling. I've plenty of faults but I'm very faithful. You'll be sick of me I'll be so faithful.
The humblest peasant is as free in the sight of God as the proudest monarch that ever swayed a sceptre. Liberty is a spirit sent from God and like its great Author is no respecter of persons.
God has spoken to man, and the Bible is his Word, given to us to make us wise unto salvation... Godliness means responding to God's revelation in trust and obedience, faith and worship, prayer and praise, submission and service. Life must be seen and lived in the light of God's Word. This, and nothing else, is true religion.
People pay attention when they see that God actually changes persons and sets them free. When a new Christian stands up and tells how God has revolutionized his or her life, no one dozes off. When someone is healed or released from a life-controlling bondage, everyone takes notice.
The Lord looks on his servants with pity and not with blame. In God's sight we do not fall; in our sight, we do not stand. Both of these are true, but the deeper insight belongs to God.
The gospel is the power of God for salvation for all who believe, not just old, black grandmothers or not just old, white Republican guys.
It is impious to say that evil has its origin from God, because naught contrary is produced by the contrary. Life does not generate death, nor is darkness the beginning of light, nor is disease the maker of health, but in the changes of conditions there are transitions from one condition to the contrary.
Men love to trust God (as they profess) for what they have in their hands, in possession, or what lies in an easy view; place their desires afar off, carry their accomplishment behind the clouds out of their sight, interpose difficulties and perplexities -- their hearts are instantly sick. They cannot wait for God; they do not trust Him, nor ever did. Would you have the presence of God with you? Learn to wait quietly for the salvation you expect from Him.
I distrust pious phrases, especially when they issue from my mouth. I try militantly never to be affected by the pious language of the faithful but it is always coming out when you least expect it. In contrast to the pious language of the faithful, the liturgy is beautifully flat.
Except the light of the knowledge of the glory of God in the face of Christ Jesus make a man sick of his opinions, he may hold them to doomsday for me; for no opinion, I repeat is Christianity, and no preaching of any plan of salvation is the preaching of the glorious gospel of the living God.
The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts.
God made sun and moon to distinguish the seasons, and day and night; and we cannot have the fruits of the earth but in their seasons. But God hath made no decrees to distinguish the seasons of His mercies. In Paradise the fruits were ripe the first minute, and in heaven it is always autumn. His mercies are ever in their maturity.
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