A Quote by John Coltrane

I want to be the force which is truly for good. — © John Coltrane
I want to be the force which is truly for good.
I want to be a force for real good. In other words. I know that there are bad forces, forces that bring suffering to others and misery to the world, but I want to be the opposite force. I want to be the force which is truly for good.
I want to be a force for real good. In other words, I know there are bad forces. You know, I know that there are forces out here that bring suffering to others and misery to the world, but I want to be the opposite force. I want to be the force which is truly for good.
If we look to the saints, this great luminous wake with which God has passed through history, we truly see that here is a force for good that survives through millennia; here is truly light from light.
We have to create a world in which there are no unknown, hostile aliens at the other end of any missiles, and that is going to take a tremendous amount of sheer hard work. The only force which can break down those barriers is the force of love, the force of truth, soul-force.
A good digestion is as truly obligatory as a good conscience; pure blood is as truly a part of mankind as a pure faith; and a well ordered skin is the first condition of that cleanliness which is next to Godliness.
A pleasant natural environment is a good - a luxury good, philosophical good, a moral goody-good, a good time for all. Whatever, we want it. If we want something, we should pay for it, with our labor or our cash. We shouldn't beg it, steal it, sit around wishing for it, or euchre the government into taking it by force.
Speaker Newt Gingrich has appointed a task force, which I'm on, and over the next couple months the task force is going to try to come up with legislation that does what we're all trying to do. I feel pretty good about the members that are on the task force.
I began these clinics because I want to share my years of experience in around the ring, in addition to my proven winning methods. I have seen the good and the bad. I have learned valuable lessons, which I want to pass along to those truly interested in the sport.
No government which governs by the use of force can survive except by force. There is no going back because force begets force and the perpetrators of crimes live in fear that they might become victims in their turn.
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
Christ is a persuasion, a form evoking desire, and the whole force of the gospel depends upon the assumption that this persuasion is also peace: that the desire awakened by the shape of Christ and his church is one truly reborn as agape, rather than merely the way in which a lesser force succumbs to a greater, as an episode in the endless epic of power. (3)
Many students learn best by doing. But because classrooms force the same pace on all students, they limit the degree to which students can truly learn through trial and error. Instead, lectures still force many students to follow material passively and in lockstep pace.
It is impossible for a Die, with such determined force and direction which makes it fall on such a determined side, only I don't know the force and direction which makes it fall on such a determin'd side, and therefore I call that Chance, which is nothing, but want of Art.
You want to believe in black and white, good and evil, heroes that are truly heroic, villains that are just plain bad, but I've learned in the past year that things are rarely so simple. The good guys can do some truly awful things, and the bad guys can sometimes surprise the heck out of you.
When man obliterates wilderness, he repudiates the life force, which put him on this planed in a bad way, and in a truly terrifying sense, he is on his own.
For, once man is declared 'the measure of all things,' there is no longer a true, or a good, or a just, but only opinions of equal validity whose clash can be settled only by political or military force; and each force in turn enthrones in its hour of triumph a true, a good, and a just which will endure just as long as itself.
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