A Quote by John Cusack

I don't tend to think in terms of a moral authority - be a good boy, do good things - more in terms of what feels right. — © John Cusack
I don't tend to think in terms of a moral authority - be a good boy, do good things - more in terms of what feels right.
I try not to think in terms of good and bad but more in terms of helpful or unhelpful in regards to specific moral codes and goals.
In terms of political things, I think it's important to be more direct in terms of political statements. I think in terms of philosophical and things that you plant things and see them grow lyrically or musically, it's okay to be subtle.
The better a novel is, in literary terms, the more you can't be faithful. The novel succeeds on terms exclusive to literature. A good film succeeds on terms exclusive to the cinema. That's why so many bad novels can become good movies.
I have a pretty friendly professional working relationship with Mr. Pai, and I told him not to walk down too much of a partisan path. I didn't think it would be good in terms of policy. And I didn't think it would be good in terms of the FCC's ability to solve other problems.
I think the biggest problem we have is taking too long over things. Not in terms of getting it right, but sometimes we do things quickly that are really good.
I really subscribe to the 'look good, feel good' mantra in terms of playing, in terms of getting out there.
I really don't think of my work in terms of a genre. I think of it in terms of what I want to say, what I think is cool, and what I'm good at.
In terms of parenthood, I think the pressure has amped up massively too. Some parents are setting the bar ludicrously high in terms of doing things "right," and seeing children more as products to be perfected than simply children.
Don't think in terms of comfort; think in terms of freedom. Don't think in terms of safety, think in terms of being more alive. And the only way to be more alive is to live dangerously, is to risk, is to go on an adventure. And the greatest adventure is not going to the moon - the greatest adventure is going to your own innermost core.
The president of the United States from the 1940s until 2017 was considered the leader of the free world - probably the most powerful person in the world - not simply in terms of America's military might but in terms of the moral authority of the president. Donald Trump has largely abdicated that.
I really do think of it in moral terms. I think that we can't kid ourselves that the storytelling impulse is innocent and does nothing but bring good to the world.
I'm told there's a saying from those ancient times, kalos kai agathos, when someone or something is good and beautiful on the outside, but is also good and noble on the inside in terms of character and in terms of purpose. And I think that's a fine description of the friendship that exists between the Greek people and the American people.
Above all, do not give up your moral and political autonomy by accepting in somebody else's terms the illiberal practicality of the bureaucratic ethos or the liberal practicality of the moral scatter. Know that many personal troubles cannot be solved merely as troubles, but must be understood in terms of public issues and in terms of the problems of history making.
As I've gotten older, I've felt I have more authority on that subject. I think the conversation needs to be reframed. What I hate - a lot of conversations about choosing not to have children tend to be couched in these superficial terms, or kind of glib, "I'd rather have a Porsche" or "I forgot to have kids." No you didn't.
So I was always passionate about it and felt that it was sort of the golden thread inside me in terms of what I was supposed to do in terms of work but I think I have relaxed a lot in terms of the actual experience and actually enjoy it more and enjoy the people more.
I think a way to behave is to think not in terms of representative government, not in terms of voting, not in terms of electoral politics, but thinking in terms of organizing social movements, organizing in the work place, organizing in the neighborhood, organizing collectives that can become strong enough to eventually take over - first to become strong enough to resist what has been done to them by authority, and second, later, to become strong enough to actually take over the institutions.
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