A Quote by John D. Rockefeller

Be sure that you are not deceiving yourself at any time about actual conditions. — © John D. Rockefeller
Be sure that you are not deceiving yourself at any time about actual conditions.
The gospel is never about everybody else; it is always about you, about me. The gospel is never truth in general; it's always a truth in specific. The gospel is never a commentary on ideas or cultures or conditions; it's always about actual persons, actual pains, actual troubles, actual sin; you, me; who you are and what you've done; who I am and what I've done.
Confusion conditions activity, which conditions consciousness, which conditions embodied personality, which conditions sensory experiences, which conditions impact, which conditions mood, which conditions craving, which conditions clinging, which conditions becoming, which conditions birth, which conditions aging and death.
To deceive gracefully is the very essence of social life. One must start by deceiving oneself, and make a lifelong practice of deceiving others; if one does it well enough, in time one might even become an artist, the greatest illusionists of all.
Actual knowledge is identical with its object: in the individual, potential knowledge is in time prior to actual knowledge, but in the universe as a whole it is not prior even in time. Mind is not at one time knowing and at another not. When mind is set free from its present conditions it appears as just what it is and nothing more: this alone is immortal and eternal (we do not, however, remember its former activity because, while mind in this sense is impassible, mind as passive is destructible), and without it nothing thinks.
Be sure what you want and be sure about yourself. Fashion is not just beauty, it's about good attitude. You have to believe in yourself and be strong.
Such an experiment without actual conditions of war to support it is a foolish waste of time. . . . I once saw a man kill a lion with a 30-30 caliber rifle under certain conditions, but that doesn't mean that a 30-30 rifle is a lion gun.
I think that genre distinctions basically boil down to marketing categories, which are outdated. Any time people have an argument about them, they're arguing about something that doesn't exist in any meaningful way that has to do with style or substance or actual content of books.
I am convinced that human life is filled with many pure, happy, serene examples of insincerity, truly splendid of their kind-of people deceiving one another without (strangely enough) any wounds being inflicted, of people who seem unaware even that they are deceiving one another.
It was so easy to disown what you couldn't recognize, to keep yourself apart from things that were foreign and unsettling. The only person you can be sure to control, always, is yourself. Which is a lot to be sure of, but at the same time, not enough.
It is best, if possible, to deceive no one; for he that ... begins by deceiving others, will end ... by deceiving himself.
Thought ... is still possible, and no doubt actual, wherever men live under the conditions of political freedom. Unfortunately ... no other human capacity is so vulnerable, and it is in fact far easier to act under conditions of tyranny than it is to think.
You have to start by changing the story you tell yourself about getting older... The minute you say to yourself, 'Time is everything, and I'm going to make sure that time is used the way I dream it should be used,' then you've got a whole different story.
I'd say I'm not sure about Christianity, but I sure do like their Christ and the lessons about turning the other cheek, about forgiveness, of yourself and others.
For any truth, if “overdone” (as Dietzgen Senior put it), if exaggerated, or if carried beyond the limits of its actual applicability, can be reduced to an absurdity, and is even bound to become an absurdity under these conditions.
That which man dreams of and to Which he aspires, unless fulfilled in his own lifetime, can produce no actual satisfaction to him. It will be self deceiving and a waste of time to advocate dialogue with those who are not ready to listen, because it is obvious that the freedom of millions is not a commodity subject to bargaining. It is better to die free than to live as slaves.
Each time I fail to think about death, I have the impression of cheating, of deceiving someone in me.
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