A Quote by John Densmore
Yes, the '60s went too far, but we were trying to find new ways, better ways, to do things. And great seeds were planted: civil rights, the peace movement, the environmental movement, feminism. They're big seeds. They take a long time to come to fruition. Please, let's stop fighting, and get out our water cans.
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In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
In the '60s, when I was growing up, one of the great elements of American culture was the protest song. There were songs about the civil rights movement, the women's rights movement, the antiwar movement. It wasn't just Bob Dylan, it was everybody at the time.
In the ’60s, when I was growing up, one of the great elements of American culture was the protest song. There were songs about the civil rights movement, the women’s rights movement, the antiwar movement. It wasn’t just Bob Dylan, it was everybody at the time.
I came at age in the '60s, and initially my hopes and dreams were invested in politics and the movements of the time - the anti-war movement, the civil rights movement. I worked on Bobby Kennedy's campaign for president as a teenager in California and the night he was killed.
In 1962, the smallest things were upsetting to authority. It wasn't the Civil Rights Movement. It wasn't the Anti-war Movement. It was something else, but it was a harbinger of what was to come.
That was exciting to be able to comment on civil rights. I mean, the civil rights movement that young people don't know about today, but Martin Luther King was considered by the establishment press in the early years of the sit-in movement as a dangerous man, and he was the equivalent at that time as Malcolm X. And he was told to stop his demonstrations; they were against the law and all of that. Now that he's sainted and sanctified we've forgotten.
I am very proud of the fact that I led the arts contingent on the civil rights march in the summer of '63. In many ways, I think it was the high-water mark of the civil rights movement.
The great social justice changes in our country have happened when people came together, organized, and took direct action. It is this right that sustains and nurtures our democracy today. The civil rights movement, the labor movement, the women's movement, and the equality movement for our LGBT brothers and sisters are all manifestations of these rights.
There has to be spiritual transformation among the masses, who have to be willing to recognize that their oppression is not a law of nature. That's what Latin American bishops were doing when they formed base communities. They were trying to get peasants to recognize that you can take your fate into your own hands. That's what the civil-rights movement did here. That's what the women's movement did.
At the same time the folk boom was happening, the civil rights movement was happening, the anti-war movement was happening, the ban the bomb movement was happening, the environmental movement was happening. There was suddenly a generation ready to change the course of history.
For many years now, I have been an outspoken supporter of civil and human rights for gay and lesbian people. Gays and lesbians stood up for civil rights in Montgomery, Selma, in Albany, Ga. and St. Augustine, Fla., and many other campaigns of the Civil Rights Movement. Many of these courageous men and women were fighting for my freedom at a time when they could find few voices for their own, and I salute their contributions.
The civil rights movement didn't deal with the issue of political disenfranchisement in the Northern cities. It didn't deal with the issues that were happening in places like Detroit, where there was a deep process of deindustrialization going on. So you have this response of angry young people, with a war going on in Vietnam, a poverty program that was insufficient, and police brutality. All these things gave rise to the black power movement. The black power movement was not a separation from the civil rights movement, but a continuation of this whole process of democratization.
I've been there for so many crossroads in American history. My whole political life spans the birth of the environmental movement, the women's movement, the civil rights movement, putting an end to unjust wars, and so and so.
When I began writing poems, it was in the late 60s and early 70s when the literary and cultural atmosphere was very much affected by what was going on in the world, which was, in succession, the civil rights movement, the antiwar movement, and the women's movement in the 60s, 70s, and into the early 80s. And all of those things affected me and affected my thinking, particularly the Vietnam War.
In many ways, I have no idea what would have become of me if punk hadn't happened, because the '70s turned out to be so stale, and so boring, and so backward compared to what had come just before. We were too young to have fully experienced the '60s and the fervor of the anti-war movement.
The great successes of the modern environmental movement in the '60s and '70s had laid the seeds of their failure in the early years of the 21st Century. They had built institutions filled with lawyers and scientists well suited to lobby policy makers who basically shared their world view. This worked well when liberals controlled the Congress and much of the federal bureaucracy, and when the politics of the time were more supportive of active government efforts to regulate the economy and clean up the environment.
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