A Quote by John Dewey

Many of the obstacles for change which have been attributed to human nature are in fact due to the inertia of institutions and to the voluntary desire of powerful classes to maintain the existing status.
Often motivated by a desire to maintain the existing status quo, sloth almost cost the U.S. its auto industry, as it refused for decades to build fuel-efficient cars to compete with Japanese, Korean and European imports.
The inventor can't do it all, you've got to change people. We have an enormous capacity to invent super-machinery. But our desire to install the device is weak. Human inertia is the problem, not invention. Something in man makes him resist change.
it is the nature of human beings, and especially of the mediocre ones, to wish to change everything. They desire it all the more because they know popularity will accrue rather to those who disturb than to those who maintain order.
This man, although he may not actually have committed the crime attributed to him, is nevertheless morally culpable, because he is the enemy of our existing institutions
We can't have extraordinary dynamism, innovation, and change in the economy and expect to have predictability and stability in our personal lives. It's not as if there are these big, giant institutions existing between us and the economy. In fact, these institutions have become tissue-thin. There is no mediation anymore. We are the economy; the economy is us.
There have been poverty, pestilence, and famine, which were due to man's inadequate mastery of nature. There have been wars, oppressions and tortures which have been due to men's hostility to their fellow men.
To make a revolution, people must not only struggle against existing institutions. They must make a philosophical/ spiritual leap and become more 'human' human beings. In order to change/ transform the world, they must change/ transform themselves.
Human nature doesn't change. When enough people are comfortable enough financially, there is going to be human nature that wants to spend more money on better quality and, to some degree, status symbols as well.
Though business conditions may change, corporations and securities may change, and financial institutions and regulations may change, human nature remains the same. Thus the important and difficult part of sound investment, which hinges upon the investor's own temperament and attitude, is not much affected by the passing years.
While [Plato] affirmed with emphasis that the place of the individual in society should not be determined by birth or wealth or any conventional status, but by his own nature as discovered in the process of education, he had no perception of the uniqueness of individuals. For him they fall by nature into classes, and into a very small number of classes at that.
To speak seriously: the standards of "goodness" which are generally recognized by public opinion are not those which are calculated to make the world a happier place. This is due to a variety of causes, of which the chief is tradition, and the next most powerful is the unjust power of dominant classes.
In my short experience of human life, the outward obstacles, if there were any such, have not been living men, but the institutions of the dead.
Any use of a human being in which less is demanded of him and less is attributed to him than his full status is a degradation and a waste.
There are many challenges, there are many obstacles; let us try to change the obstacles to advantages.
When in the course of human development, existing institutions prove inadequate to the needs of man, when they serve merely to enslave, rob and oppress mankind, the people have the eternal right to rebel against, and overthrow, these institutions.
Inertia is a powerful force in human and political affairs.
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