A Quote by John Dewey

Every teacher should realize he is a social servant set apart for the maintenance of the proper social order and the securing of the right social growth. In this way, the teacher always is the prophet of the true God and the usherer-in of the true Kingdom of God.
I believe that in this way the teacher always is the prophet of the true God and the usherer in of the true kingdom of God.
Routine is the god of every social system; it is the seventh heaven of business, the essential component in the success of every factory, the ideal of every statesman. The social machine should run like clockwork.
There is a social injunction implied in the positivist and analyst methods. This social axiom is that :;:;:;:;:;:; We OUGHT to act in such a way that what IS true can be verified to be so.
I was a trial lawyer. At the same time, I was a teacher. I taught about the political and social content of film for American University. Then I left and became a teacher at the University of California at Santa Cruz. I taught about the political and social content of film, but I also taught a course in law for undergraduates.
The true teacher is within us. A good teacher is someone who can help you to go back and touch the true teacher within, because you already have the insight within you.
What we have to ask is this: what can we morally expect of and allow to people whom we deploy to fulfill this or that social role :police officer, school teacher, physician? This may sometimes lead to difficult social decisions - e.g. should police be permitted to illegally import drugs as part of a sting operation? In the end, I think "common - that is, critical - morality" should determine the limits of the police role.
A true teacher does not terrorize ignorant students, because a true teacher knows that it is his job to cure ignorance.
Schools should take an active part in directing social change, and share in the construction of a new social order
The common-sense notion that 'there is a time and a place for everything' gets carried into a set of prescriptions which replicate the social order by assigning social meanings to spaces and times.
I was always much impressed, in reading prison memoirs of revolutionists, such as Lenin and Trotsky ... by the amount of reading they did, the languages they studied, the range of their plans for a better social order. (Or rather, for a new social order.) In the Acts of the Apostles there are constant references to the Way and the New Man.
From my perspective, 'postmodernism' merely names an interesting set of developments in the social order that is based on the presumption that God does not matter.
Small businesses forget how to be social. Everyone tries to do social media when they should just try being social. To be successful with social media, you have to treat each individual person just like you would in real life by establishing a genuine connection with them.
My ministry's always been one of social activism. I think a responsible minister must be at some levels involved in the social order.
All mentally well-balanced persons know that we are not governed by the true principals of social justice when we make the main aim of our social existence the gaining of money.
The true conservative is not at home in social struggle. He will attempt to avoid unbridgeable schism, because he knows that a stable social structure thrives not on triumphs but on reconciliations.
In Philly, there are a lot of social programs. If you have a degree, you can go and apply. I was basically a social worker, but I became sort of a sub teacher in a special program, helping kids with reading or math. But we would also do plays, learn about music... We were doing lots of fun stuff, but that was such hard work.
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