A Quote by John Dewey
For in spite of itself any movement that thinks and acts in terms of an ‘ism becomes so involved in reaction against other ‘isms that it is unwittingly controlled by them. For it then forms its principles by reaction against them instead of by a comprehensive, constructive survey of actual needs, problems, and possibilities.
Related Quotes
The reaction against your own thought in itself lends life to thought. How this reaction is born is hard to describe, because it identifies with the very rare intellectual tragedies. The tension, the degree and level of intensity of a thought proceeds from its internal antinomies, which in turn are derived from the unsolvable contradictions of a soul. Thought cannot solve the contradictions of the soul. As far as linear thinking is concerned, thoughts mirror themselves in other thoughts, instead of mirroring a destiny.
Any political movement directed against any body of our fellow-citizens because of their religious creed is a grave offense against American principles and American institutions. It is a wicked thing either to support or oppose a man because of the creed he possesses. . . . Such a movement directly contravenes the spirit of the Constitution itself.
I think there will be a reaction - a reaction will set in against this communal dissociation. You know, man doesn't stand forever, his nullification. Once, there will be a reaction, and I see it setting in, you know, when I think of my patients, they all seek their own existence and to assure their existence against that complete atomization into nothingness or into meaninglessness. Man cannot stand a meaningless life.
With all the other -isms that we deal with, that sort of nameless -ism that we have in too many of our hearts against the poor in this country is what wounds us most broadly.
Approach or come: refers not to the physical act of coming, but to the mental attitude; the heart is
mentioned for sincerity. When they sincerely promise not to fight against you, do not pursue them.
Remember that if they had fought against you, your difficulties would have been increased. Their
neutrality itself may be a great advantage to you. So long as you are satisfied that they are sincere
and their acts support their declarations of peace with you, you should not consider yourself justified
in pursuing them and warring against them.
The reaction to any word may be, in an individual, either a mob-reaction or an individual reaction. It is up to the individual to ask himself: Is my reaction individual, or am I merely reacting from my mob-self? When it comes to the so-called obscene words, I should say that hardly one person in a million escapes mob-reaction.
We know longer live in a homogenous society, it is not black, white, Asian or Latin, it is a melting pot. Until we learn to assimilate and learn about other cultures, we will continue to have racism problems. Of course, there are other '-isms' as our ills. We have sexism, ageism, elitism, homophobia-ism, there are many -isms we have to overcome.
There are some who support us and others who are on the other side. They bow to pressure from the international community. But there is no reason for any of them to be against our Palestinian concerns. We don't interfere in any of the domestic policies of other countries. We are a national movement and we are concentrating on our conflict and the battle against the Israeli occupation.
With a nonviolent movement we are still inviting a strong reaction from the government or ruling authorities. We are inviting a powerful reaction against ourselves. But it undermines the moral legitimacy of our current government. That is the path we need to pursue. Rather than reinforcing their legitimacy we need to undermine their legitimacy.
... the twin concepts of nihilism and the antihero have had it. What began with The Wild One and James "nobody understands me" Dean, ran with increasing vehement negativism up through the Stones and Velvets and Iggy ... [I]t may be time, in spite of all indications to the contrary from the exterior society, to begin thinking in terms of heroes again, of love instead of hate, of energy instead of violence, of strength instead of cruelty, of action instead of reaction.
Two of my favorite artists are Josh Smith and Joe Bradley. But I argued against them for years, until I grew to love them and felt stupid for my immediate reaction towards their work.
Zen was a reaction. Just as Buddha came into the world and spoke against the fall of Vedanta, so Buddhism lost its essence and became ritual. Zen was a reaction to that.
Any kind of dictatorship, I'm uneasy. I just don't like dictators. I don't like crowds. I don't like hordes, and I don't like other people telling me what to do. This is probably a reaction against people telling me what to do when I was a kid. I won't join any group, espouse a cause against some other people.
These boys, now, were living as we'd been living then, they were growing up with a rush and their heads bumped abruptly against the low ceiling of their actual possibilities. They were filled with rage. All they really knew were two darknesses, the darkness of their lives, which were now closing in on them, and the darkness of the movies, which had blinded them to that other darkness, and in which they now, vindictively, dreamed, at once more together than they were at any other time, and more alone.
The problems of financing the universities and their intellectual freedom, threatened by political and bureaucratic interference, are problems which are invariant under the ism transformations: socialism, communism, capitalism, or any other ism or ology.
Laughter is something we have against oppression and oppressive people. Dictators hate people who laugh at them. It's easy for them to destroy people who resist them. But if you create jokes against them, write funny poems or articles against them, then they feel helpless and desperate. They can't do anything.
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