A Quote by John Dewey
We talk much more about individualism and liberty than our ancestors. But as so often happens, when anything becomes conscious, the consciousness is compensatory for absence in practice.
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Meditation is object-less. If you use any object, then it is not meditation; it becomes thinking. It becomes contemplation; it becomes reflection, but not meditation. This is the most essential point to be understood. This is the essence of a meditative state: that it is object-less. Only consciousness is there, but not conscious ABOUT anything. Consciousness without being conscious of anything - this is the nature of meditation.
Consciousness is a much smaller part of our mental life than we are conscious of, because we cannot be conscious of what we are not conscious of.
Any religion has to have a practice. When you let it go so far from practice that it just becomes a matter of talk something bad happens.
The themes that run through all my work are that consciousness is the ultimate reality; and that by understanding consciousness, you understand everything about yourself, about perception, about creativity, about behavior, about relationships. By understanding consciousness, you have the ability to create anything in your world. And you have the ability to influence also the collective consciousness to not only bring about personal healing, but social transformation, and ultimately healing our planet, which happens to be extremely wounded.
I have often noticed that ancestors never boast of the descendants who boast of ancestors. I would rather start a family than finish one. Blood will tell, but often it tells too much.
Consciousness succumbs all too easily to unconscious influences, and these are often truer and wiser than our conscious thinking.
Americans love their captivity. There's no responsibility. When you're a captive, you don't have to make a decision about anything, though you have no Liberty. People don't want Liberty. Liberty is nothing but uncertainty. It's much easier to have someone tell you where you'll be, what you'll do and who you'll pay tomorrow than to worry about it yourself. The same goes for what you think
Well, how'd we get to talking about our ancestors? People think we don't talk about anything else in Charleston.
I had to learn that there is more to the human being than material comfort, more than success, more even than national spirit or patriotism. That in any being worthy of being human there is also a demand for justice, for liberty, and that justice needs the evidence of all our lives, liberty is one and indivisible and collective, and no one can talk of justice solely for expediency's sake, nor of liberty while human beings, anywhere else on earth, are still in bondage.
I do not think that the government, under the guise of some phony, alarmist, pseudo-scientific rhetoric, should attempt to control the evolution of consciousness. After all, if these things truly are consciousness-expanding, it doesn't take too much intelligence to realize that it is the absence of consciousness that is causing our flirtation with extinction and planetary disaster.
When a Krishna Conscious person is elevated to a responsible position, he never becomes puffed up. Just like a tree when over-laden with fruits becomes humble and lower down. Similarly, a great soul in Krishna Consciousness becomes humbler than the grass and bowed down like the fruitful trees because a Krishna Conscious person acts as the agent of Krishna, therefore he discharges his duty with great responsibility.
When a person disappears, everything becomes impregnated with that person's presence. Every single object as well as every space becomes a reminder of absence, as if absence were more important than presence.
I think often when we talk about things like cancer, the kind of final act at the end of the story comes with a cure. But we don't talk a lot about what happens after. And it took me a while to even acknowledge to myself how much I was struggling.
I admire our ancestors, whoever they were. I think the first self-conscious person must have shaken in his boots. Because as he becomes self-conscious, he's no longer part of nature. He sees himself against nature. He looks at the vastness of the universe and it looks hostile.
Meditation is something that is indigenous to the heart, which makes it hard to talk about. We don't necessarily need to talk about it too much other than to get a sense of the practice.
Consciousness, when it's unburdened by the body, is something that's ecstatic; we use the mind to watch the mind, and that's the meta-nature of our consciousness; we know that we know that we know, and that's such a delicious feeling, but when it's unburdened by biology and entropy, it becomes more than delicious: it becomes magical.
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