A Quote by John Dickinson
The rights essential to happiness. . . . We claim them from a higher source - from the King of kings and Lord of all the earth.
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Kings or parliaments could not give the rights essential to happiness... We claim them from a higher source - from the King of kings, and Lord of all the earth. They are not annexed to us by parchments and seals. They are created in us by the decrees of Providence, which establish the laws of our nature. They are born with us; exist with us; and cannot be taken from us by any human power, without taking our lives.
Our liberties do not come from charters; for these are only the declaration of pre-existing rights. They do not depend on parchments or seals; but come from the King of Kings and the Lord of all the earth.
Those who possess that treasure which no thief can take away, Which, though on suppliants freely spent, increaseth day by day, The source of inward happiness which shall outlast the earth-- To them e'en kings should yield the palm, and own their higher worth.
The evidence of [the] natural right [of expatriation], like that of our right to life, liberty, the use of our faculties, the pursuit of happiness, is not left to the feeble and sophistical investigations of reason, but is impressed on the sense of every man. We do not claim these under the charters of kings or legislators, but under the King of Kings.
You are therefore able to run on this path, on which God is found above all vision, hearing, taste, touch, smell, speech, sense, rationality, and intellect. It is found as none of these, but rather above everything as God of gods and King of all kings. Indeed, the King of the world of the intellect is the King of kings and Lord of lords in the universe.
The same Divine Compassion that blessed Dharma; saved Gajendra; restored Kuchela; and stood by Prahlada, has come to the Earth as the Refuge of the refugeless; as the Lord of Peace, Harmony and Righteousness; as the Lord of all the Worlds; as the Sath-Chith-Anandamurthi; and as the Puttaparthi Sathya Sai Sath-Chakravarthi - the King of Kings.
The Lord Jesus Christ is in a class all by Himself; there are no competitors, no rivals; He is unique. He is Lord of all. He is King of kings, Lord of lords, the image of the invisible God. He is Alpha and Omega, the First and the Last, the Preeminent One.
Kings cannot ennoble thee, thou good, great soul, for One who is higher than kings hath done that for thee; but a king can confirm thy nobility to men.
What babe new born is this that in a manger cries? Near on her lowly bed his happy mother lies. Oh, see the air is shaken with white and heavenly wings-- This is the Lord of all the earth, this is the King of Kings.
In this body, He resides, the Lord of souls and the King of kings.
The whole world is in revolt. Soon there will be only five Kings left--the King of England, the King of Spades, The King of Clubs, the King of Hearts, and the King of Diamonds.
If an earthly king was to issue out a royal proclamation, on performing or not performing the conditions therein contained, the life or death of his subjects entirely depended, how solicitous would they be to hear what those conditions were? And shall not we pay the same respect to the King of kings and Lord of lords and lend an attentive ear to his ministers, when they are declaring, in his name, how our pardon, peace, and happiness may be secured?
We have not yet received our kingdoms, neither will we, until we have finished our work on earth . . . . Then he that has overcome and is found worthy, will be made a king of kings, a lord of lords over his own posterity, or in other words: A father of fathers.
The intensive and concerted effort to exclude references to religion or God from public places is an attack on our founding principles. It's an attempt to bolster a growing reliance on the government--especially the judiciary--as the source of our rights. But if our rights are not unalienable, if they don't come from a source higher than ourselves, then they're malleable at the will of the state. This is a prescription for tyranny.
HARK how all the Welkin rings
"Glory to the Kings of Kings,
"Peace on Earth, and Mercy mild,
"GOD and Sinners reconcil'd!
Joyful all ye Nations rise,
Join the Triumph of the Skies,
Universal Nature say
"CHRIST the LORD is born to Day!
But what is after all the happiness of mere power? There is a greater happiness possible than to be lord of heaven and earth; that is the happiness of being truly loved.
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