A Quote by John Donne
Between cowardice and despair, valour is gendred.
Related Quotes
If pessimism is despair, optimism is cowardice and stupidity. Is there any need to choose between them?
Valour, however unfortunate, commands great respect even from enemies: but the Romans despise cowardice, even though it be prosperous.
Despair swallows up cowardice.
Non-violence and cowardice are contradictory terms. Non-violence is the greatest virtue, cowardice the greatest vice. Non-violence springs from love, cowardice from hate. Non-violence always suffers, cowardice would always inflict suffering. Perfect non-violence is the highest bravery. Non-violent conduct is never demoralising; cowardice always is.
I do not admire a virtue like valour when it is pushed to excess, if I do not see at the same time the excess of the opposite virtue, as one does in Epaminondas, who displayed extreme valour and extreme benevolence. For otherwise it is not an ascent, but a fall. We do not display our greatness by placing ourselves at one extremity, but rather by being at both at the same time, and filling up the whole of the space between them.
Fear of death makes us devoid both of valour and religion. For want of valour is want of religious faith.
Despair and postponement are cowardice and defeat. Men were born to succeed, not to fail.
The wildest hath not such a heart as you. Run when you will, the story shall be changed: Apollo flies, and Daphne holds the chase; The dove pursues the griffin; the mild hind Makes speed to catch the tiger; bootless speed, When cowardice pursues and valour flies.
I am not carrying on a war of extermination against the Romans. I am contending for honor and empire. My ancestors yielded to Roman valour. I am endeavouring that others, in their turn, will be obliged to yield to my good fortune, and my valour.
Such is the uncertainty of human affairs, that security and despair are equal follies; and as it is presumption and arrogance to anticipate triumphs, it is weakness and cowardice to prog-nosticate miscarriages.
If there's more that you can do, then do it. If there's not more that you can do, then be content with what you're doing. But if there is despair, the despair can only be that you can do more. Because when you're doing as much as you can do, you will not feel despair. Because despair is the gap between what you could be doing and what you are doing.
The ultimate act of cowardice is the fat-headed wrestling guy sitting behind the frail kid in math class, clipping him on the ear, saying: 'What are you going to do about that, faggot?' That is cowardice. When the bullets start flying past that jock's saucer-shaped ears, that's not cowardice. That's payback.
Compared with the person who is conscious of his despair, the despairing individual who is ignorant of his despair is simply a negativity further away from the truth and deliverance. . . . Yet ignorance is so far from breaking the despair or changing despair to nondespairing that it can in fact be the most dangerous form of despair. . . . An individual is furthest from being conscious of himself as spirit when he is ignorant of being in despair. But precisely this-not to be conscious of oneself as spirit-is despair, which is spiritlessness. . . .
She had me at Sweet Valley High. Gay playfully crosses the borders between pop culture consumer and critic, between serious academic and lighthearted sister-girl, between despair and optimism, between good and bad. . . . How can you help but love her?
An individual in despair despairs over something. . . . In despairing over something, he really despair[s] over himself, and now he wants to get rid of himself. Consequently, to despair over something is still not despair proper. . . . To despair over oneself, in despair to will to be rid of oneself-this is the formula for all despair.
Suicide is not to fear death, but yet to be afraid of life. It is a brave act of valour to contemn death; but when life is more terrible than death, it is then the truest valour to dare to live; and herein religion hath taught us a noble example, for all the valiant acts of Curtius, Scarvola, or Codrus, do not parallel or match that one of Job.
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