A Quote by John Dryden
Riches cannot rescue from the grave, which claims alike the monarch and the slave.
Related Quotes
The the relationship between the prime minister and the monarch is very much a personal one and when it comes to the constitution of the Order of Australia, which is headed by the monarch, this is governed by letters patent, which are a matter between the prime minister and the monarch.
Ordinary riches can be stolen; real riches cannot. In your soul are infinitely precious things that cannot be taken from you.
A slave-holder cannot hold a slave without putting himself or his deputy in the cage for holding the slave.
Wishing will not bring riches. But desiring riches with a state of mind that becomes an obsession, then planning definite ways and means to acquire riches, and backing those plans with persistence which does not recognize failure, will bring riches.
You cannot hold on to anything good. You must be continually giving - and getting. You cannot hold on to your seed. You must sow it - and reap anew. You cannot hold on to riches. You must use them and get other riches in return.
As a slave one cannot undertake obligations without the consent of one's master. As a citizen one cannot undertake obligations unless the legal system of the State in which one holds citizenship permits one to do so. Neither a slave nor a citizen is a free person, although those who are held as slaves or citizens may well be free persons: it is just that their freedom is not respected.
The legitimate aim of criticism is to direct attention to the excellent. The bad will dig its own grave, and the imperfect may safely be left to that final neglect from which no amount of present undeserved popularity can rescue it.
Who but shall learn that freedom is the prize Man still is bound to rescue or maintain; That nature's God commands the slave to rise, And on the oppressor's head to break the chain. Roll, years of promise, rapidly roll round, Till not a slave shall on this earth by found.
That which can be lost cannot be deemed riches.
Even the wisest of mankind cannot live by reason alone; pure arrogant reason, denying the claims of prejudice (which commonly are also the claims of conscience), leads to a wasteland of withered hopes and crying loneliness, empty of God and man: the wilderness in which Satan tempted Christ was not more dreadful than the arid expanse of intellectual vanity deprived of tradition and intuition, where modern man is tempted by his own pride.
The use of slave women as day workers naturally broke up or made impossible the normal Negro home, and this and the slave code led to a development of which the South was really ashamed and which it often denied, and yet perfectly evident: the raising of slaves in the Border slave states for systematic sale on the commercialized cotton plantations.
Long gone is the time when we opposed the notion that we all looked alike and talked alike. Somehow we have come to exalt the new black stereotype above all and to demand conformity to that norm... [However], I assert my right to think for myself, to refuse to have my ideas assigned to me as though I was an intellectual slave because I'm black.
Coming to my rescue?' 'Of course. It's what we do. I rescue you; you rescue me. We just take turns whenever the other needs it.
Or ever the knightly years were gone, with the old world to the grave, I was a King in Babylon and you were a Christian Slave. I saw, I took, I cast you by, I bent and broke your pride... And a myriad suns have set and shone, since then upon the grave, Decreed by the King in Babylon, to her that had been his slave. The pride I trampled is now my scathe, for it tramples me again. The old remnant lasts like death for you love, yet you refrain. I break my heart on your hard unfaith, and I break my heart in vain.
Riches may enable us to confer favors, but to confer them with propriety and grace requires a something that riches cannot give.
Variability is the law of life, and as no two faces are the same, so no two bodies are alike, and no two individuals react alike and behave alike under the abnormal conditions which we know as disease.
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