A Quote by John Dryden

But wild Ambition loves to slide, not stand, And Fortune's ice prefers to Virtue's land. — © John Dryden
But wild Ambition loves to slide, not stand, And Fortune's ice prefers to Virtue's land.
Living in the modern age, death for virtue is the wage. So it seems in darker hours. Evil wins, kindness cowers. Ruled by violence and vice we all stand upon thin ice. Are we brave or are we mice, here upon such thin, thin ice? Dare we linger, dare we skate? Dare we laugh or celebrate, knowing we may strain the ice? Preserve the ice at any price?
Moderation has been called a virtue to limit the ambition of great men, and to console undistinguished people for their want of fortune and their lack of merit.
Moderation is represented as a virtue in order to restrain the ambition of great men, and to console those of a meaner condition in their lesser merit and fortune.
The Christian life is very much like climbing a hill of ice. You cannot slide up, nay, you have to cut every step with an ice axe; only with incessant labor in cutting and chipping can you make any progress... If you want to know how to backslide, leave off going forward. Cease going upward and you will go downward of necessity. You can never stand still.
On the top of these mile thick slabs of ice the water is percolating quickly to the base and greasing the skids, as it were, for the slide of that ice into the ocean.
On land off an ice covered sea the traveler can, for example, detect the presence of open water, simply because it reflects less light than land or ice. The open sea's telltale sign is thus a darkness on the underside of the clouds.
Rare is the virtue that's not ruled by Fortune, That stands unshaken even when Fortune flees.
October is a fine and dangerous season in America. It is dry and cool and the land is wild with red and gold and crimson, and all the lassitudes of August have seeped out of your blood, and you are full of ambition. It is a wonderful time to begin anything at all.
A wise man is cured of ambition by ambition itself; his aim is so exalted that riches, office, fortune and favour cannot satisfy him.
'Tis never for their wisdom that one loves the wisest, or for their wit that one loves the wittiest; 'tis for benevolence, and virtue, and honest fondness, one loves people...
I had no ambition to make a fortune. Mere money-making has never been my goal, I had an ambition to build.
Hear and attend and listen; for this is what befell and be-happened and became and was, O my Best Beloved, when the Tame animals were wild. The dog was wild, and the Horse was wild, and the Cow was wild, and the Sheep was wild, and the Pig was wild -as wild as wild could be - and they walked in the Wet Wild Woods by their wild lones. But the wildest of all the wild animals was the Cat. He walked by himself and all places were alike to him
There is scarce any passion so heartily decried by moralists and satirists, as AMBITION; and yet, methinks, ambition is not a vice but in a vicious mind: in a virtuous mind it is a virtue, and will be found to take its color from the character in which it is mixed. Ambition is a desire of superiority; and a man may become superior, either by making others less or himself greater.
(a womanist) 3. Loves music. Loves dance. Loves the moon. Loves the Spirit. Loves love and food and roundness. Loves struggle. Loves the Folk. Loves herself. Regardless.
Some reformers may urge that in the ages distant future, patriotism, like the habit of monogamous marriage, will become a needless and obsolete virtue; but just at present the man who loves other countries as much as he does his own is quite as noxious a member of society as the man who loves other women as much as he loves his wife. Love of country is an elemental virtue, like love of home.
It cannot be denied that outward accidents conduce much to fortune, favor, opportunity, death of others, occasion fitting virtue; but chiefly, the mold of a man's fortune is in his own hands
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