A Quote by John Dryden
When the Sun sets, shadows, that shew'd at Noon
But small, appear most long and terrible;
So, when we think Fate hovers o'er our Heads,
Our apprehensions shoot beyond all bounds,
Owls, Ravens, Crickets seem the watch of death,
Nature's worst Vermine scare her God-like Sons.
Ecchoes the very leavings of a Voice,
Grow babling Ghosts, and call us to our Graves:
Each Mole-hill thought swells to a huge Olympus,
While we fantastick Dreamers heave and puff,
And sweat with an Imagination's weight.
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Who are you?" "I am Death," said the creature. "I thought that was obvious." "But you're so small!" "Only because you are small. You are young and far from your Death, September, so I seem as anything would seem if you saw it from a long way off-very small, very harmless. But I am always closer than I appear. As you grow, I shall grow with you, until at the end, I shall loom huge and dark over your bed, and you will shut your eyes so as not to see me.
Our senses enable us to perceive only a minute portion of the outside world. Our hearing extends to a small distance. Our sight is impeded by intervening bodies and shadows. To know each other we must reach beyond the sphere of our sense perceptions. We must transmit our intelligence, travel, transport the materials and transfer the energies necessary for our existence.
Let's talk of graves, of worms, and epitaphs; Make dust our paper, and with rainy eyes Write sorrow on the bosom of the earth.... [W]hat can we bequeath, Save our deposed bodies to the ground?... [N]othing can we call our own, but death... [L]et us sit upon the ground, And tell sad stories of the death of kings: - How some have been depos'd, some slain in war; Some haunted by the ghosts they have depos'd.
To bare our souls is all we ask, to give all we have to life and the beings surrounding us. Here the nature spirits are intense and we appreciate them, make offerings to them - these nature spirits who call us here - sealing our fate with each other, celebrating our love.
Come to us and quackle and quank. Relieve us of our stirrings With your fangs so sharp and bright Take this blood that's always purring. Through our hollow bones it flows To each feather and downy fluff. Quell the terrible, horrid urge that so often prinkles us, Still our dreams, make slow our thoughts Let tranquillity flood our veins. Come to us and drink your fill So we might end our pains. - The Owls at St. Aegolius calling to the bats
Heaven is beyond our imagination . . . . At our most creative moment, at our deepest thought, at our highest level, we still cannot fathom eternity.
Tis the most certain sign, the world's accurst That the best things corrupted, are the worst; 'Twas the corrupted Light of knowledge, hurl'd Sin, Death, and Ignorance o'er all the world; That Sun like this (from which our sight we have) Gaz'd on too long, resumes the light he gave.
Let me define a garden as the meeting of raw nature and the human imagination in which both seek the fulfillment of their beauty. Every sign indicates that nature wants us and wishes for collaboration with us, just as we long for nature to be fulfilled in us. If our original state was to live in a garden, as Adam and Eve did, then a garden signals our absolute origins as well as our condition of eternity, while life outside the garden is time and temporality.
As long as we place millions of Indians at the canter of our thought process, as long as we think of their welfare, their future, their opportunities for self realization we are on the right track. For India can grow, prosper, flourish only if they grow, prosper, flourish. We cannot grow by any esoteric strategies. Our purchasing power, our economic strength, our marketplace all depends on the prosperity of our people.
Ever since our first fathers by infection took this morbum sathanicum, this devilish disease, pride, of the devil, such tinder is our nature, that every little spark sets us on fire; our nature hath grown so light, that every little thing puffeth us up, and sets us aloft in our altitudes presently.
And nothing can we call our own but death
And that small model of the barren earth
Which serves as paste and cover to our bones.
For God's sake, let us sit upon the ground
And tell sad stories of the death of kings.
From what deep springs of character our personal philosophies issue, we cannot be sure. In philosophers themselves we seem always able to notice some deep internal correspondence between the man and his philosophy. Are our philosophies, then, merely the inevitable outcome of the body of fate and personal circumstance that is thrust upon each of us? Or are these beliefs the means by which we freely create ourselves as the persons we become? Here, at the very outset, the question of freedom already hovers in the background.
I stare at her collarbone that's framed with lace, the hollow of her throat, her shoulders that rise with each rise with the weight of her next breath. We're fragile things. Our bones show through our skin. What would any god want with us?
Then I could not help wondering what the watching gods thought of us, with our clever masks and our jokes. What we think of crickets, perhaps, whose singing we hear with pleasure, though some of us smash them with our heels when they venture into sight.
Sure I am this day we are masters of our fate, that the task which has been set before us is not above our strength; that its pangs and toils are not beyond our endurance. As long as we have faith in our own cause and an unconquerable will to win, victory will not be denied us.
Many people think that when we practice agriculture, nature is helping us in our efforts to grow food. This is an exclusively human-centered viewpoint... we should instead, realize that we are receiving that which nature decides to give us. A farmer does not grow something in the sense that he or she creates it. That human is only a small part of the whole process by which nature expresses its being. The farmer has very little influence over that process... other than being there and doing his or her small part.
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