A Quote by John Dryden
How easy it is to call rogue and villain, and that wittily! But how hard to make a man appear a fool, a blockhead, or a knave, without using any of those opprobrious terms! Tosparethegrossness ofthenames, and to dothe thing yet moreseverely, isto drawa full face, and tomake the nose and cheeks stand out, and yet not to employ any depth of shadowing.
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No man is so much a fool as not to have wit enough sometimes to be a knave; nor any so cunning a knave as not to have the weakness sometimes to play the fool.
Nothing more completely baffles one who is full of trick and duplicity than straigthforward and simple integrity in another. A knave would rather quarrel with a brother knave than with a fool, but he would rather avoid a quarrel with one honest man than with both. He can combat a fool by management and address, and he can conquer a knave by temptations. But the honest man is neither to be bamboozled nor bribed.
He's a blockhead who wants a proof of what he cannot perceive. And he's a fool a fool who tries to make such a blockhead believe.
It is an easy thing to call names; any fool is equal to that ... and the weapon of vituperation is generally used by those who lack brains for argument or are upon the wrong side.
In any combat between a rogue and a fool the sympathy of mankind is always with the rogue.
Jesus taught us how to forgive out of love, how to forget out of humility. So let us examine our hearts and see if there is any unforgiven hurt -- any unforgotten bitterness! It is easy to love those who are far away. It isn't always easy to love those who are right next to us. It is easier to offer food to the hungry than to answer the lonely suffering of someone who lacks love right in one
I have the advantage of having found out how hard it is to get to really know something. How careful you have to be about checking your experiments. How easy it is to make mistakes and fool yourself. I know what it means to know something.
The first thing you have to get used to in any kind of acting is the ability to make a fool of yourself. If you haven't learnt how to make a fool of yourself, you shouldn't be on the boards. That's absolutely what it's all about.
The best thing next to wit is a consciousness that it is not in us; without wit, a man might then know how to behave himself, so as not to appear to be a fool or a coxcomb.
How strange it is, that a fool or knave, with riches, should be treated with more respect by the world, than a good man, or a wise man in poverty!
The question confronting the Church today is not any longer whether the man in the street can grasp a religious message, but how to employ the communications media so as to let him have the full impact of the Gospel message.
This part of optics, when well understood, shows us how we may make things a very long distance off appear as if placed very close, and large near things appear very small, and how we may make small things placed at a distance appear any size we want, so that it may be possible for us to read the smallest letters at incredible distances, or to count sand, or seed, or any sort or minute objects.
Any fool can waste, any fool can muddle, but it takes something of a man to save, and the more he saves the more of a man does it make of him.
It always takes a man that never made much at any thing to tell you how to run your business, though. Like these college professors without a whole pair of socks to his name, telling you how to make a million in ten years, and a woman that couldn't even get a husband can always tell you how to raise a family.
Americans, like human beings everywhere, believe many things that are obviously untrue, the monograph went on. Their most destructive untruth is that it is very easy for any American to make money. They will not acknowledge how in fact how hard money is to come by, and, therefore, those who have no money blame and blame and blame themselves.
It is hard, I found, to be called traitor. Strange how hard it is, for it's an easy name to call another man.
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