A Quote by John Flanagan

Gundar isn't so much a ship's captain as a reformed pirate and a heathen." [Evanlyn] looked apologetically at Gundar. "No offense, Gundar." The skirl shrugged cheerfully. "None taken, little lady. It's a pretty fair description. Not sure about the reformed part," he added thoughtfully.
Get rid of their mast, knock holes in the hull, then get back on board." "You want us to sink her?" Gundar asked, and Halt shook his head. "No. I want her badly damaged but capable of making it back to port. I want the word to go out that the strange ship with the red falcon ensign"—he gestured to Evanlyn's ensign, flying from the mast top—"is manned by dangerous, hairy maniacs with axes and is to be avoided at all costs." "That sounds like us," Gundar said cheerfully.
Gundar seemed to come to a decision. "Well, as my old mam used to say, if it looks like a duck and quacks like a duck and walks like a duck, it's probably a duck." "Very wise," Halt said. "And what exactly do your mother's words of wisdom have to do with this situation?" Gundar shrugged. "It looks like a channel. It's the right place for a channel. If I were digging one, this is where I'd dig a channel. So. . ." "So it's probably the channel?" Selethen said. Gundar grinned at him. "Either that or it's a duck.
The Reformed tradition at the beginning of the twenty-first century is different as a consequence of this - and different in nontrivial ways. Some may scoff at this, saying that such "developments" don't represent Reformed thought. But by what standard? Perhaps by the Westminster Confession. But this is only one Reformed confession, and it was only ever a subordinate standard.
Reformed theology belongs to this confessional tradition, and Reformed theologians and churches continue to write confessions even today.
No confession is inerrant; Reformed Christians are supposed to be those who seek to be constantly reformed according to the Word of God - and that includes our confessions as well.
The alternative of hypothetical universalism, according to which Christ's work is sufficient for all but efficient only for the elect, was alive and well in early Reformed thought. Moreover - and importantly for our purposes - this view was not regarded as an aberration but as a legitimate position that could be taken within the confessional bounds of Reformed thought. But that means that the Five Points aren't the non-negotiable conceptual core of Calvinism after all.
[ Jonathan] Edwards is the person who really made theological determinism a serious option for Reformed thinkers, and the influence his views had in nineteenth century Reformed thought, in the USA and the UK in particular, is enormous.
For instance, there are many mainstream Reformed theologians that deny the doctrine of "limited" atonement (the "L" in TULIP, the acrostic for the Five Points of Calvinism). These are not thinkers on the margins or troublemakers. They are leaders at the center of Reformed thinking like Bishop John Davenant.
It wasn't Luther or Calvin that reformed the church. It was the Word of God that reformed the church.
You surely can't be trying to blame us for Erak's habit of charging ashore waving an axe and grabbing everything that isn't nailed down? No offence, Svengal." Svengal shrugged. "None taken. It's a pretty accurate description of Erak on a raid, as a matter of fact.
The expansion I have in mind isn't the same as distortion. Of course, there are those who say their views represent Reformed thought, but what they end up with is a caricature of what Reformed thinking is really about. I hope I am not one of those people, but readers [of the Saving Calvinism] will have to make up their own minds on that score!
Reagan was president and had Democrats control the House and Senate, and they reformed the tax code. Clinton was president, and he had Newt Gingrich and Bob Dole; they reformed welfare and balanced the budget.
For those interested in Reformed thought more broadly, I'd recommend Peter Leithart's recent book on Reformed Catholicism entitled, The End of Protestantism: Pursuing Unity in a Fragmented Church (Brazos Press, 2016), as a thought-provoking and stimulating read that should get us all thinking about the future shape of the Church, wherever we come from.
Pirate Captain Jim "Walk the plank," says Pirate Jim "But Captain Jim, I cannot swim." "Then you must steer us through the gale." "But Captain Jim, I cannot sail." "Then down with the galley slaves you go." "But Captain Jim, I cannot row." "Then you must be the pirate's clerk." "But Captain Jim, I cannot work.
It's called a sea anchor,' [Evanlyn] explained. 'It'll stop us drifting too far.' Alyss was impressed. 'And you said you were pig-ignorant when it came to boats.' 'I don't remember saying that,' Evanlyn replied with a frown. Alyss shrugged. 'Oh? Well, it must have been me.
I've always wanted to play a coach in a movie, just to be the captain of anything in the pirate ship of my bathtub.
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