A Quote by John Flavel

He is bread to the hungry, water to the thirsty, a garment to the naked, healing to the wounded; and whatever a soul can desire is found in Him. — © John Flavel
He is bread to the hungry, water to the thirsty, a garment to the naked, healing to the wounded; and whatever a soul can desire is found in Him.
The bread which you use is the bread of the hungry; the garment hanging in your wardrobe is the garment of him who is naked; the shoes you do not wear are the shoes of the one who is barefoot; the acts of charity that you do not perform are so many injustices that you commit.
God will certainly be pleased if you give water for the thirsty, bread for the hungry and clothes to the naked.
Whatever a man has in superabundance is owed, of natural right, to the poor for their sustenance. So Ambrosius says, and it is also to be found in the Decretum Gratiani: The bread which you withhold belongs to the hungry: the clothing you shut away, to the naked: and the money you bury in the earth is the redemption and freedom of the penniless.
Hungry for love, He looks at you. Thirsty for kindness, He begs of you. Naked for loyalty, He hopes in you. Homeless for shelter in your heart, He asks of you. Will you be that one to Him?
Hungry not only for bread - but hungry for love. Naked not only for clothing - but naked of human dignity and respect. Homeless not only for want of a home of bricks - but homeless because of rejection.
While He [the Lord Jesus] was sitting alone by the well, 'There cometh a woman of Samaria to draw water' (John 4:7). As man, the Lord was thirsty, and saw that someone who was naturally thirsty was coming to quench her thirst. As God, however, He also saw that her heart was athirst for the water of salvation, although she did not know Him Who could give it to her. So He hastened to reveal Himself to her longing soul for, as it is written, He Himself longs for those who long for Him (cf. Ps. 9:10; Prov. 7:15).
His touch both consoles and devastates me; I feel my heart pulse, then wither, naked as a stone on the roaring mattress while the lovely, moony night slides through the window to dapple the flanks of this innocent who makes cages to keep the sweet birds in. Eat me, drink me; thirsty, cankered, goblin-ridden, I go back and back to him to have his fingers strip the tattered skin away and clothe me in his dress of water, this garment that drenches me, its slithering odour, its capacity for drowning.
The heart becomes sick, as the body becomes sick, and its remedy is al-Tawbah (repentance) and protection [from transgression]. It becomes rusty as a mirror becomes rusty, and its clarity is obtained by remembrance. It becomes naked as the body becomes naked, and its beautification is al-Taqwa. It becomes hungry and thirsty as the body becomes hungry, and its food and drink are knowledge, love, dependence, repentance and servitude.
My soul Is Naked. It wears The Transparent Garment Of Love.
We don't welcome the naked and hungry so they can be naked and hungry in our company. We clothe and feed. Hospitality is not toleration but transformation.
Not only the thirsty seek the water, the water as well seeks the thirsty.
Man is a hungry being. But he is hungry for God. Behind all the hunger of our life is God. All desire is finally a desire for Him.
The world today is hungry Not only for bread But hungry for love; Hungry to be wanted, Hungry to be loved.
Whoever wishes to meet Jesus must meet him in places where brothers and sisters of Jesus are hungry, thirsty, naked, unwanted, sick or in prison. Whoever keeps himself distant from these places remains distant from Jesus.
To be thirsty and to drink water is the perfection of sensuality rarely achieved. Sometimes you drink water; other times you are thirsty.
The thirsty look for water, but water also looks for thirsty.
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