A Quote by John Flavel
We must not think that faith itself is the soul's rest; it is only the means of it. We cannot find rest in any work or duty of our own, but we may find it in Christ, whom faith apprehends for justification and salvation.
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It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
We cannot have faith without belief, but we can believe without having faith. Belief is the foundation of faith. Faith is trusting in our Lord and Savior, Jesus Christ. The scriptures contain many assurances of salvation to those who exercise faith and obey the commandments... Faith is the motivating force that impels action.
Man is the being, among whom only a small minority of the elite ones, find the Greatness of Glorious God, from the study of things and therefrom acquire perfect faith. But the same tool has become the means of deviation for the rest of them.
At the heart of the Protestant faith is the conviction that there is nothing we contribute to our salvation but our sin, no merit we bring but Christ's, and nothing necessary for justification except faith alone.
Faith and daily life, faith and work-these are not separate things. They are one and the same. To think of them as separate-that faith is faith, and work is work-is theoretical faith. Based on the recognition that work and faith are one and the same, we should put one hundred percent of our energy into our jobs and one hundred percent into our faith, too. When we resolve to do this, we enter the path of victory in life. Faith means to show irrefutable proof of victory amid the realities of society and in our own daily lives.
To have a proper understanding of the gospel, we must recognise that we need to lean entirely upon the Lord Jesus Christ and his mercy alone as our only hope of salvation. ... No one can be justified by the law; justification is through faith alone.
If Christ be anything he must be everything. O rest not till love and faith in Jesus be the master passions of your soul!
I testify that one cannot come to full faith in this latter-day work—and thereby find the fullest measure of peace and comfort in these, our times—until he or she embraces the divinity of the Book of Mormon and the Lord Jesus Christ, of whom it testifies.
There is a grand fearlessness in faith. He who in his heart of hearts reverences the good, the true, the holy--that is, reverences God--does not tremble at the apparent success of attacks upon the outworks of faith. They may shake those who rest on those outworks--they do not move him whose soul reposes on the truth itself. He needs no prop or crutches to support his faith. Founded on a Rock, Faith can afford to gaze undismayed at the approaches of Infidelity.
You can adhere to your faith, but that faith needs to march in line with the rest of the world and needs to find a way of expressing itself in the modern world.
Sight is not faith, and hearing is not faith, neither is feeling faith; but believing when we neither see, hear, nor feel is faith; and everywhere the Bible tells us our salvation is to be by faith. Therefore we must believe before we feel, and often against our feelings, if we would honor faith.
Thou, Everlasting Strength, hast set Thyself forth to bear our burdens. May we bear Thy cross, and bearing that; find there is nothing else to bear; and touching that cross, find that instead of taking away our strength, it adds thereto. Give us faith for darkness, for trouble, for sorrow, for bereavement, for disappointment; give us a faith that will abide though the earth itself should pass away--a faith for living, a faith for dying.
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
Faith is not an art. Faith is not an achievement. Faith is not a good work of which some may boast while others can excuse themselves with a shrug of the shoulders for not being capable of it. It is a decisive insight of faith itself that all of us are incapable of faith in ourselves, whether we think of its preparation, beginning, continuation, or completion.
Belief is in a sense passive, an agreement or acceptance only; faith is active and positive, embracing such reliance and confidence as will lead to works. Faith in Christ comprises belief in Him, combined with trust in Him. One cannot have faith without belief; yet he may believe and still lack faith. Faith is vivified, vitalized, living belief.
Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God's character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive.
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